Bechorot 35 בכורות ל״ה

Okay, so now, just pick up this now, Baira Papa asked the question, Baira Papa, immediately, in other words, as he gets the second mum, when that second mum arrives, so now he's immediately Tahor on the first mum, Right? Meaning, we're talking about the guy with the tzarat, right? We're talking about, not the, sorry, I said the mum, but he said, we're discussing about cutting off the leprosy.

So either when he gets his second round of leprosy, he becomes immediately towering on the first one, or is it only, Are we waiting for the second one to be healed, and then he's healed for the first one as well? Because this is, understand for one second what's going on over here.

Agag had Sarahat, right? He had, he had, he had by Herod, remember one of those like bodily negaim? He cuts it off.

Now, the question is, Rabbi Lidder said in the Mishnah, with regard to a mum, that he can never touch the animal again, right? And Chachamim said, no, that Rabbi Shimon, who was it, Rabbi Shimon Gamliel said, right? Chachamim said it when the new one comes.

So the Gemurah asks the same question over here, because we said that with regard to the Tzara'at, that when the second one comes along, so now the Gemurah asks the question, is it when the second one, as he gets the second one, or is it only when the second one is healed? Now the Gemurah says, what's it up to, what do we care? The Gemurah gets an unbelievable response.

It says, for a Chatan.

If a ghatan is in his seven days of marriage, imagine the ghatan is for seven days.

To be honest with you, I'm just saying that.

But I think it's in his first seven days, right? The ghatan is married and now suddenly he gets a sign that looks like tzarat on his body.

So who do we call to decide if it's tzarat or not? We call the coin, right? And until the coin comes, it's not tzarat.

Look at the Gemara, it says over here, the Mishnah says, We say to the guy, you've got seven days.

don't rush, yeah, yeah, okay, I didn't make it up, sorry, I wasn't making it up, look at, look at, look at, it's actually coincidental, the seventh letter, right, so, we don't give him seven days, we give him, on Sunday, he's got seven blockers for the next seven days, during that seven days, he doesn't have to call the coin, wait till you call the coin, right, we don't call the coin, So the second Neger, he had one Neger, which he had cut himself.

And now, according to Rabbi Dezer, he's going to wait for the second Neger to come.

So now the second Neger arrives.

And we say, you only have to call the Kohen in seven days' time.

So look at Rashi.

Even though everybody might look at it, and everyone's an expert, and they're the best skin doctors in the world, saying, listen, this is tzara'at.

Until a coin arrives and says tzara'at, it's not tzara'at.

So we give the guy the seven days, carry on, have a sip of midday mishteh, and now I call the coin on the seventh day, and they say, yes, go into quarantine.

So now, what's the question? Or, not only a Kohen, or, so the Misha says, or, or, and now, I saw a bit of a note, there's a bit of a contradiction, because the beans basically, he's clothes as well.

So if the Chatan had, had Negai on his clothes, when he's like that, we give him seven days as well.

Now, when it comes to Regil, it's for anybody.

Let's love Davke Kohen, Chatan.

When it comes to the Regil, so if a person sees a Negai Erev Yashashona, And Erev Sukas, Pesach, and it says regular, maybe not Rosh Hashanah.

But I mean, I think Rosh Hashanah would probably qualify as well.