Breslov Torah - R' Nasan Maimon
Sep 3, 2026 · 46 min · 11 segments
Likutey Halakhos, Choshen Mishpat 2, Chakirus VeKkblanu 2, Paragraph 6. Speaker: Rabbi Nasan Maimon. Recorded on 2026-09-03.
Nasan MaimonHost
And we spoke about a field and produce and the curse, the original curse that Hashem gave when Odom and Chave ate from the Yitzhadas.
So now Rav Nassim Zal says, based on what we've been learning here, we'll be able to understand why before we can partake from produce, we have to first separate truma and give it to the kohen and maiser and give it to the levi.
And then from the levi's portion, he has to take off truma, which is called truma's maiser.
And in addition, there's the gifts that have to be left over for the poor people.
And all of this is in order to accomplish the tikkun that we've been learning about so far in this halacha, which means, It's all in order to enable us to be able to draw life energy from keseder, which is called ma, odom.
We said odom, aleph, dal, which is bigimatria, ma, Hashem's name, ma, which is called keseder, which is also represented by the letter yud.
We want to draw all of that into the malchus, into the sheloi keseder, into the chava.
By giving away a portion of the grain to the kohen, we're elevating the grain to connect it, to attach it to ma, which is keseder.
And we spoke about a field and produce and the curse, the original curse that Hashem gave when Odom and Chave ate from the Yitzhadas.
So now Rav Nassim Zal says, based on what we've been learning here, we'll be able to understand why before we can partake from produce, we have to first separate truma and give it to the kohen and maiser and give it to the levi.
And then from the levi's portion, he has to take off truma, which is called truma's maiser.
And in addition, there's the gifts that have to be left over for the poor people.
And all of this is in order to accomplish the tikkun that we've been learning about so far in this halacha, which means, It's all in order to enable us to be able to draw life energy from keseder, which is called ma, odom.
We said odom, aleph, dal, which is bigimatria, ma, Hashem's name, ma, which is called keseder, which is also represented by the letter yud.
We want to draw all of that into the malchus, into the sheloi keseder, into the chava.
By giving away a portion of the grain to the kohen, we're elevating the grain to connect it, to attach it to ma, which is keseder.
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