Y Yevamos 81

On the bottom of Pema Bez, about the Machlokas, Beishamai, and Beisila, which ended up not being a Machlokas.

Beisila was Choseh, to be like Beishamai.

But Beishamai said, not only if a woman is able to remarry based on testimony of an aide, based on her own testimony, if she's able to remarry, she should be able also to accept her ksuba.

Because, after all, number one, it is more chamor if you allow an eish azish to get married, so you should allow the ksuba to be paid.

Because, after all, Ziddi Mamat is much more chal than ksuba.

Sirius and Edus and Eshazish.

But then B'Shammai says, but also look at the language of the Xubah.

The language B'Shammai says, In the Xubah it says that if you're able to marry another man, you can take the Xubah.

So B'Shammai reads carefully and takes literally the words of the Xubah.

That's why now we have ten examples of... that read closely the words of the Xuba or the words of other documents, as we'll see.

So we already had the Hillel Hazaken, who learns from the extra line that they added into the Xubas in Alexandria, where it seemed to be that the Kiddushin was totally on the Nisuin, and therefore even though women seemed to be Mizanah, taken by other men after Erikson, but still, he undid it.

Bring me the mother's ksuba.

Bring me the mother's ksuba, and he was able to undo the story.