Why not? Why wouldn't we suggest to do this? We mentioned in the last year how this da'af, this Mishnah, relates to the Mishnah in Gitan Adaf Mem Alef, the fourth parak of Gitan, where you have a Chetzi Efen, Chetzi Ben Chorin, and there we forced, that we forced them to so that the person has somebody to marry.
The language of the language, don't take the Gemara's, The Bishr's language, so literally, that it's the language of the Eved, really it's even a din lechad chila.
Even if you say, there's also, even though there's an Isser, the Isser to Meshach where Avdo, but he would admit here because he has nobody else to marry.
Why was it generally Aser? The Korban Edes says on top, to Omar, called Meshach, where Avdo, but here will be Muter.
meaning this relates to the issue at the beginning of Masechas Tmura about I don't remember if this is in the list of those daf in there, but the Gemara says, there's the discussion there, about whether, if the Torah tells you not to do something, and you do it, does it work, does it not work? So we know that if somebody tries to be Mary, it doesn't work.
So here, the Ramam clearly says it does work, right? It's us or two to be Mishach, but if you did it, it works.
Right? Where does he get this from? That's the Gemara in Bracha, Sadaf Mem Zayin, Rebbe Lazar.
But the Gemara says there, if you remember, Rebbe Lazar walked at the shul, there was no tent, there was nine men.
Why not? Why wouldn't we suggest to do this? We mentioned in the last year how this da'af, this Mishnah, relates to the Mishnah in Gitan Adaf Mem Alef, the fourth parak of Gitan, where you have a Chetzi Efen, Chetzi Ben Chorin, and there we forced, that we forced them to so that the person has somebody to marry.
The language of the language, don't take the Gemara's, The Bishr's language, so literally, that it's the language of the Eved, really it's even a din lechad chila.
Even if you say, there's also, even though there's an Isser, the Isser to Meshach where Avdo, but he would admit here because he has nobody else to marry.
Why was it generally Aser? The Korban Edes says on top, to Omar, called Meshach, where Avdo, but here will be Muter.
meaning this relates to the issue at the beginning of Masechas Tmura about I don't remember if this is in the list of those daf in there, but the Gemara says, there's the discussion there, about whether, if the Torah tells you not to do something, and you do it, does it work, does it not work? So we know that if somebody tries to be Mary, it doesn't work.
So here, the Ramam clearly says it does work, right? It's us or two to be Mishach, but if you did it, it works.
Right? Where does he get this from? That's the Gemara in Bracha, Sadaf Mem Zayin, Rebbe Lazar.
But the Gemara says there, if you remember, Rebbe Lazar walked at the shul, there was no tent, there was nine men.
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