Orach Chaim 440:1 Chametz of a Non-Jew in Your House on Pesach

A non-Jewish person deposits his Chomets with Israel.

If I am responsible, if it is stolen or lost, whether it's in my house, whether it's wherever it is but it's on my it's on my head it's in my jurisdiction I am obligated to be on it says the Ramon even if I then subsequently once he deposits it with me I go and give it to another non-Jewish person that doesn't help it's still under my responsibility and therefore I'm let's do the Mishav Rosel there it says in the pasuk you're not allowed to have in your house even if it's not mine that is not allowed but we're only talking about a situation where i have accepted responsibility for it.

And the Torah says that it's as if it belongs to me.

But if I haven't taken responsibility, I haven't taken achra'is, that's not a problem.

There's no issa for me to hold on to somebody else's thing if I've taken no responsibility.

Because another passage says... which we explain on that posuk you can see other people so just like there's no problem walking past a store and seeing chomets in the store well so too if another person asks me to deposit their chomets a non-Jewish person in my house and I haven't taken a chryas that's not a problem so the whole problem is if I'm chayiv ba chryas and that's what the that's what the mechaba means that says Mishra received cotton base mayri she kibble alov a chryas Bahadur ie I properly clearly undertook a Christ I accepted responsibility of economy all day and I was kind of the comments from him the love hockey because if that were not the case ain't didn't shame him like come there's no dinner of a shame effort I come can move a fish mission all of see if all of the sea of dollars from dinner Marcos she missed five back rice a fiddle with summer and if the law of the land is a that I am, I accept responsibility even without articulating it, even in a stomp situation, from the moment I become a Shema, even without a Kenyan, it's still considered to be in the Rishus of Yisrael, and that's a problem, and even if, I didn't stipulate that I'm going to be chayiv b'achra'is if it is stolen.

Okay.

And we said, and I am responsible to do b'chametz if I have taken achra'is, whether it's in my house or even it's anywhere in my rishus.

It says in the Mishnah verse, you've gotten gimel.

Even if I rent out or borrow a place, a stand-alone place for the Chomet in a house or in a chota, it doesn't help.

Once I've made Kabbalah Christ, I've got to do B'yoh Chomet on it.

It's a Kaimlon.

It's a Kairos.

It's a Kairos.

It's a Kairos.

It's a Kairos.

And therefore it's got a din of Chomet which is placed in the house of Yisrael.

But the Eved, nevertheless, If they hold on to the Chomet until after Pesach, When you designate a place for Chomet, say, It should be a Chomet which is in the house of Israel, the jurisdiction of Israel.

like a picot and a regular deposit, that I can move it to wherever I want.

And therefore, if you designate an area for it, that's not called motzui.

And therefore, the chometz is muta, to eat and actually to benefit from.

and designating a place, I designate a house, or a room, or a corner, for a rental payment, or I borrowed it, but if I was to couple this picardin without designating a place, and then I designate a place that doesn't have a door, And then later I designate a place.

That doesn't help.

Because maybe.

Maybe he wanted it to be in my house.