Chametz

So the chametz will not belong to him.

However, we learned already in the beginning of the Hilchas Pesach that besides Bithel, there's also Bedikeh.

Because even though you're Mevatl, but maybe if the Hametz is in your house, so you have to be Mevar at the Hametz.

Now here, where you're not coming home on Pesach, there's no Chasham Yavu L'Ochle.

So it would be mockum to say that Bithel is enough.

No, Afa Pikein, if it's Tarkh Sholei Shem Yoin, when you have to be worried about Pesach already, there's a Chiv Bedikeh.

Even though you're not going to see this Hametz in your house at all on Pesach.

You have to do a B'dikeh.

So maybe there's no cheshish now that by finding it, he's going to eat it.

So therefore, any time, Dr. Mechaber, even if it's after the Zman of Yisr Hanoh, where he can't be Mevatl, still he should search for it, because he has Chometz and his Rishos.

Dr. Mechaber, what happens if the whole Erev Pesach, he wasn't Baidik? He forgot, and now on Pesach he reminds himself he wasn't B'edik.

So then you should be B'edik during Pesach.

I'm not 100% sure.

But on the side that you were not Mevatl, so now it could be that you should be Beidik on Yom Tov.

And that would be told to these Oktosh Haaretzian if in a case where you were not Mevatl the Chometz, whether you're allowed to be Mevar Chometz on Yom Tov.

It's told in Hashayit, those Pesachim that hold that in a case where you were not Mevatl, you're allowed to be Mevar the Chometz, we waive the Yisr in order to prevent the person from being over so then you should be but if we're anyways not going to waive the to so then there's no reason that you should be just be that you can cover again I'm not sure has a case over here what happens if someone wasn't and then he dies, after the Zman Yisr.

But let's say a person has the option of remaining homeless for Pesach, or he could assume, uh, residence someplace.

Is he mechuyav to take up residence someplace in order to facilitate being mekayem the mitzvah de rabonon of bedikas chametz? Not clear.

This is again the similar concept that it could be that he's mechuyav to be nichnas into a chiyuv of bedika because Chazal made that, uh, that chiyuv in Chametz on everybody.

On the other hand, if he doesn't have a dirah, if he doesn't have a bayis, then there's no makom of bedika, so he's not mechuyav.

What the gedarim are not clear.

Mashken over here, you want to be mekayem mitzvot then the rest.

It's not so pashut.

Um, the same idea would be if somebody's makir his house and, uh, it's clear he's living in no man's land, would he be mechuyav in bittul haz Chametz? Some of you would say that since you're living there, that's of course a haram d'oraita.

So Passover, you can only have matzah.

You're definitely not allowed to have chametz.

Chametz is really asur.

Let's say you, um, liquefied some chametz.

Um, [lips smack] in chametz-- excuse me, liquefied something.

Sheken lo hayisa lo shas ha'kosher.

Well, um, chelev was never permissible.

Chametz, the week before Passover, certainly was.

That, that refers to the, the Sheleh Em of Shavuot, which was the first, uh, Mincha, the f- the first Korban Mincha brought from the Chadash, from, from the new Tfuah.

And the, and the, and the Sheleh Em was, uh, the Sheleh Em was, was Chametz and Bikkurim, which were the first fruits.

We had a Pashas Kisava, the first fruits that were brought from the, the new fruits of the new year, also were, uh, were-- that's also a carbon re-- that's also a carbon Reishis.

So as Rashi explains, I'll explain.

Rashi explains that those two Karbanos were exceptions to the rule that we don't bring Sar and Dvash on Mizbeach.

The Sheleh Em was Chametz and the Bikkurim was Peros.

So the Sar, the exception was for the carbon Reishis of, uh, of Sheleh Em and the Dvash, the exception was for the Bikkurim.

There was no bee honey in the Bikkurim.

I need to take the proper precautions, make sure that it is cleaned, and return to prepare the house for Yontif.

Even if you're before B'tal Hametz, you still have to do a B'dika, because if you plan on being there, so then you're subject to seeing all those cheerios out on the counter.

You've got to dispose of it, you've got to put it away.

And that together with the B'Tol submission.

Anything underneath it is Mevor.

It is like it's disposed of.

Like the rubble that fell on top of the Hametz.

And it is enough to just be Mevatl.

We learn similarly.

regarding Chometz on Pesach, a brisa, that should hopefully sound a bit familiar, seems, Is it an achila or not? That's number two.

We've seen similarly number three.

But in the vela, if you dissolved it in the fire so what's going on so what's the difference how you dissolved it if it's it makes it stinky so why do we need to have by us by the chile and the dam If the tire would have just written...

They're all gedolei karka.

Chametz, orla, klayah kerem.

Responds the Gemara, amar lei el amar Rav Morad Rav Ashi, achei amina misider ishakish, chad as you turn over to klaf tes zayin omel alef, chad omee chad o, kulu bachomro parchinan, kol du lo parchinan.

Chad omee tarti, then afinu kol du, afinu kol du parchinan.