Sermons from St. Luke's Episcopal Church in Atlanta
Aug 16, 2026 · 0 min · 7 segments
So they trekked all that way up to Tyre and Sidon, which were cities that promoted pagan worship where persons were considered to be immoral and unethical, irreligious, and consequently not at all liked by Jews.
They were enemies.
And here about the Canaanites, the Syrophoenician people.
Let's be reminded that the Canaanite woman was in her own territory, her community.
It was Jesus and his disciples who were the outsiders, and get this, he did so to withdraw to rest privately and escape the intense pressures, the massive crowds seeking healing of one kind or another.
Not to mention the rising hostility received from the religious and political leaders in Galilee.
And once again, the disciples were more than willing to have Jesus shoo someone away.
Send them away, they said.
Send her away.
She's bothering us.
Remember the feeding of the 5,000 a couple weeks ago? The disciples asked Jesus to send the people away so that they could go buy food for themselves.
Which in itself, to me anyway, sounds out of place in this context and seems not to make sense because the disciples were not asking Jesus to help her.
They were asking him to send her away.
Nonetheless, the statement echoes what we already have heard and what he has told his disciples earlier in chapter 10 about their mission being within an ethnic boundary.
which only included the Jews, the initial mission.
That mission would change, right? This incident occurred long before the Great Commission of Matthew chapter 28, that post-resurrection moment, at which time Jesus instructed them to do what? To go into all the world to take the promised salvation to humankind, Gentiles, maybe Canaanites included.
Jesus did that because he knew that he was about to break that expectation and respond to the Canaanite woman one way or the other.
I mean, he was also teaching them the disciples and all who followed.
So they trekked all that way up to Tyre and Sidon, which were cities that promoted pagan worship where persons were considered to be immoral and unethical, irreligious, and consequently not at all liked by Jews.
They were enemies.
And here about the Canaanites, the Syrophoenician people.
Let's be reminded that the Canaanite woman was in her own territory, her community.
It was Jesus and his disciples who were the outsiders, and get this, he did so to withdraw to rest privately and escape the intense pressures, the massive crowds seeking healing of one kind or another.
Not to mention the rising hostility received from the religious and political leaders in Galilee.
And once again, the disciples were more than willing to have Jesus shoo someone away.
Send them away, they said.
Send her away.
She's bothering us.
Remember the feeding of the 5,000 a couple weeks ago? The disciples asked Jesus to send the people away so that they could go buy food for themselves.
Which in itself, to me anyway, sounds out of place in this context and seems not to make sense because the disciples were not asking Jesus to help her.
They were asking him to send her away.
Nonetheless, the statement echoes what we already have heard and what he has told his disciples earlier in chapter 10 about their mission being within an ethnic boundary.
which only included the Jews, the initial mission.
That mission would change, right? This incident occurred long before the Great Commission of Matthew chapter 28, that post-resurrection moment, at which time Jesus instructed them to do what? To go into all the world to take the promised salvation to humankind, Gentiles, maybe Canaanites included.
Jesus did that because he knew that he was about to break that expectation and respond to the Canaanite woman one way or the other.
I mean, he was also teaching them the disciples and all who followed.
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