Isaiah 70 (32:10- 32:20)
Aug 27, 2026 · 11 min · 6 segments
Isaiah 70 (32:10- 32:20)
- Speakers
- Torah LecturerHost
- Top entities
- Gemara×15Sanhedrin×3Jerusalem×2Hebrew×22Torah×13
Aug 27, 2026 · 11 min · 6 segments
Isaiah 70 (32:10- 32:20)
Yumam al shonu, year after year, tirtaznu betichos, the confident woman will shudder.
Why will they shudder? What's the reason they will shudder? So the pasuk continues, ki kulu butzul, when the vintage has finished, basically there won't be any grapes anymore, osev beloy yovoy, and the time of taking together wheat from the field, lo yovoy, won't come.
Basically, the pasuk is saying that Klal Yisroel, get ready.
There's going to be come hard times.
There's not gonna be any wine.
There's not gonna be any wheat.
There will be coming hard times.
Pasuk continues, pasuk yud daled.
Chivdi shananos, tremble, O complacent woman.
Ragzu betichos, shudder, O confident woman.
Poshtu ve'oru, disrobe and bare yourselves.
Basically, as the Malbim explains, that it means that the enemy's gonna come and disrobe all the women, and not only take off their outer clothes, they'll take off their inner clothes as well, and leave them with the bare minimum to cover their private parts.
This is what the pasuk says, poshtu, the outer clothes, ve'oru, and lay bare the inner clothes.
Ve'chagoru al chaltzayim, and all that was, will be left is the cloth on the hips, on the loins, basically the underwear.
The actual real translation of ve'chagoru al chaltzayim means to, like, put a belt on the loins.
You're basically tying around the cloth.
Pasuk continues, pasuk yud beis.
Al shadayim saftem, on their breasts they shall mourn.
Rashi explains, the house shall they mourn on their breasts through banging on it.
And what are they mourning for? Al stay chemed, on the pleasant field, al gefen periy, and on the fruitful vine.
Al gefen periy goes on to Klal Yisroel, which is nimshaleh, which is akin to a vineyard.
The Gemara in Moed Katan 102 actually says, "Omer ila chesped al halev," the main thing of eulogy is on the heart.
Basically, it means, as Rashi explains, metapech al halev, they used to bang against their hearts, and that's the idea, that's what a eulogy used to be.
Nowadays, eulogies are all quiet and respectful.
Yumam al shonu, year after year, tirtaznu betichos, the confident woman will shudder.
Why will they shudder? What's the reason they will shudder? So the pasuk continues, ki kulu butzul, when the vintage has finished, basically there won't be any grapes anymore, osev beloy yovoy, and the time of taking together wheat from the field, lo yovoy, won't come.
Basically, the pasuk is saying that Klal Yisroel, get ready.
There's going to be come hard times.
There's not gonna be any wine.
There's not gonna be any wheat.
There will be coming hard times.
Pasuk continues, pasuk yud daled.
Chivdi shananos, tremble, O complacent woman.
Ragzu betichos, shudder, O confident woman.
Poshtu ve'oru, disrobe and bare yourselves.
Basically, as the Malbim explains, that it means that the enemy's gonna come and disrobe all the women, and not only take off their outer clothes, they'll take off their inner clothes as well, and leave them with the bare minimum to cover their private parts.
This is what the pasuk says, poshtu, the outer clothes, ve'oru, and lay bare the inner clothes.
Ve'chagoru al chaltzayim, and all that was, will be left is the cloth on the hips, on the loins, basically the underwear.
The actual real translation of ve'chagoru al chaltzayim means to, like, put a belt on the loins.
You're basically tying around the cloth.
Pasuk continues, pasuk yud beis.
Al shadayim saftem, on their breasts they shall mourn.
Rashi explains, the house shall they mourn on their breasts through banging on it.
And what are they mourning for? Al stay chemed, on the pleasant field, al gefen periy, and on the fruitful vine.
Al gefen periy goes on to Klal Yisroel, which is nimshaleh, which is akin to a vineyard.
The Gemara in Moed Katan 102 actually says, "Omer ila chesped al halev," the main thing of eulogy is on the heart.
Basically, it means, as Rashi explains, metapech al halev, they used to bang against their hearts, and that's the idea, that's what a eulogy used to be.
Nowadays, eulogies are all quiet and respectful.
The rest of this transcript — segmented and speaker-labeled, so you land on the exact moment something was said
Search every transcript — by keyword, by phrase, or by meaning, across every show Radar indexes
Trends — what is surging across podcasts, measured against its own baseline
Alerts — when a name you follow appears in a newly indexed episode
No account is needed to search Radar.