Mo'ed Katan

That was gufa the way they created this cherem.

And we have, we do have a similar concept because we have a, a, a Gemara Moed Katan.

It's talking about how miikre haDin you're not allowed to work the fields a certain time period before Shmitah, right? The Sefat Shmitah, a month before, two weeks before is all [in Hebrew], right? And the Gemara says that [in Hebrew] and the rav atov this.

There's no more issur.

There's a Machloket Semeichanim, but the Melachos Chol Hamoed is DeRaitah DeRabonon.

That's the beginning of Moed Katan.

It's all about the Dinim of Chol Hamoed.

It's on the first page in, in, uh, the Keren Ora on, uh, Masechet Moed Katan.

He quotes the Machloket Semeichanim, whether Melacha-- the Nisah Melachos Chol Hamoed is DeRaitah DeRabonon.

The Taysis, the end of the first Perek on Avodat Zara has two days how to read the Gemara.

But whenever the Melachos Chol Hamoed is Asur, so the Ramot Pasken, that is DeRaitah.

What's the difference Halacha Meisa where the Melachos Chol Hamoed is DeRaitah DeRabonon? So the difference in Shulchan Aruch is Safek, Safek DeRaitah L'Chumr, Safek DeRabonon L'Kula.

Torah.

That's something that we saw a lot of Moed Katan, and we're actually going to quote Moed Katan soon, but yes, this is just purely, this is just purely Tircha, sweeping.

There's no Melacha involved, but it's Tircha.

Technically, on Yom Tov, it would be Mukse, but this is not on Yom Tov.

So, I was going to talk about that now.

It says in our Mishnah, right here, in Masech HaPesachim, that you can bring kelim, utensils, to and from the house of the craftsman, even though you don't need them for the holiday.

We have a contradiction from a Mishnah, our very own Moed Katan.

You're not allowed to bring things from the house of the craftsman.

It's really the only mention of these groups.

It comes from Moed Katan.

One of my favorite tractates, Moikatan 27b.

The Gemar relates that when Rav Hamnuna once happened to come to a place called Derumata, he heard the sound of a shofar announcing that a person had died in the town.

That's where it appears.

We discussed this back in Moed Katan about learning Torah Halachas from before Maimon Har Sinai.

But that's where that appears in Bavli around Shabbos Kuflam and Hayesh.

So What is that? You can't learn from there.