Isaiah 67 (30:29 - 30:33)
Aug 16, 2026 · 16 min · 6 segments
Isaiah 67 (30:29 - 30:33)
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- Shiur HostHost
Aug 16, 2026 · 16 min · 6 segments
Isaiah 67 (30:29 - 30:33)
Hashir Azei.
This song, Yeh Lachem, will be for you, like the night of the festival's consecration.
And Rashi explains that it means to say that the night of the Mapula of Sanhedrin will be just like the night of Yetzias Mitzrayim, that the big Nisan happened then, will happen now as well.
Rasha also says that we really learn from the Pusik here, just like we said Shira here, by the night of the Mapula of Sanchelev, the same way they said Shira at the time of Yetzias Mitzrayim.
And that's not the Az Yusha that we have in Parshas B'shalach, because that was said after Kiryas Yamsiv.
We're talking about, as Rasha says, the night of Achilas P'suchim, they said Shira, which is Halal, on that night.
And this is actually Gemuri in P'suchim, which Gemuri says exactly this point.
So this is how we explain the Pusik that it goes on to the Mapula of Sanchelev.
But there is a way to explain this Pusik that it goes on to actually the Ge'el U'asideh.
This is in the Agne Depeke from the B'nai Sasscha, Os Raish Zayn.
He explains this Pusik as follows.
He says that Hashem created the whole Bria.
the whole creation, and everything continues to function from Hashem's creation through the concept of singing their specific praise that they have to Hashem.
And actually, if you look into the Sefer Mabit, which was written in the 1500s, it's from one of the earlier Kadmoinim, he writes over there, at the end of the Sefer, there's a perish, a beer, on Pidik Shida.
Pidik Shida is a thing that people say it's a skillet, they say it's 40 days, all types of reasons and skillets that people say Pidik Shida is.
Now, you can tell me people who live 500 years ago, or 1,000 years ago, and they said Pairik Shira, they weren't zoichet to Yom HaShem, obviously.
So he says over there, that's actually 305 from the pages.
So he says over there, the idea is that every single blade of grass... has a malach on top of it, which hits it and tells it, grow, grow, grow.
So basically, every single bria that there is on the world, every single creation that's on the world, has a malach, which gives it its life, its sustenance.
And as Darizal says, which the shlok with the inshallah, brings down, A person does not live on bread itself.
Only on the word of Hashem.
So that explains that it means exactly this point.
That there is in every... creation of the world, a physical creation, there is a spiritual aspect, a spiritual spark in it, which that, because Avizal asked the question, how is it that the person can eat bread, or any food, and he gives sustenance to his soul? What does the soul have to do with the Gash Mistiga bread? It explains that in every piece of bread and every piece of food that you eat, there is involved also a Lach Mistiga spark.
Hashir Azei.
This song, Yeh Lachem, will be for you, like the night of the festival's consecration.
And Rashi explains that it means to say that the night of the Mapula of Sanhedrin will be just like the night of Yetzias Mitzrayim, that the big Nisan happened then, will happen now as well.
Rasha also says that we really learn from the Pusik here, just like we said Shira here, by the night of the Mapula of Sanchelev, the same way they said Shira at the time of Yetzias Mitzrayim.
And that's not the Az Yusha that we have in Parshas B'shalach, because that was said after Kiryas Yamsiv.
We're talking about, as Rasha says, the night of Achilas P'suchim, they said Shira, which is Halal, on that night.
And this is actually Gemuri in P'suchim, which Gemuri says exactly this point.
So this is how we explain the Pusik that it goes on to the Mapula of Sanchelev.
But there is a way to explain this Pusik that it goes on to actually the Ge'el U'asideh.
This is in the Agne Depeke from the B'nai Sasscha, Os Raish Zayn.
He explains this Pusik as follows.
He says that Hashem created the whole Bria.
the whole creation, and everything continues to function from Hashem's creation through the concept of singing their specific praise that they have to Hashem.
And actually, if you look into the Sefer Mabit, which was written in the 1500s, it's from one of the earlier Kadmoinim, he writes over there, at the end of the Sefer, there's a perish, a beer, on Pidik Shida.
Pidik Shida is a thing that people say it's a skillet, they say it's 40 days, all types of reasons and skillets that people say Pidik Shida is.
Now, you can tell me people who live 500 years ago, or 1,000 years ago, and they said Pairik Shira, they weren't zoichet to Yom HaShem, obviously.
So he says over there, that's actually 305 from the pages.
So he says over there, the idea is that every single blade of grass... has a malach on top of it, which hits it and tells it, grow, grow, grow.
So basically, every single bria that there is on the world, every single creation that's on the world, has a malach, which gives it its life, its sustenance.
And as Darizal says, which the shlok with the inshallah, brings down, A person does not live on bread itself.
Only on the word of Hashem.
So that explains that it means exactly this point.
That there is in every... creation of the world, a physical creation, there is a spiritual aspect, a spiritual spark in it, which that, because Avizal asked the question, how is it that the person can eat bread, or any food, and he gives sustenance to his soul? What does the soul have to do with the Gash Mistiga bread? It explains that in every piece of bread and every piece of food that you eat, there is involved also a Lach Mistiga spark.
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