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Search complete. 258 mentions across 56 episodes found for "Aleph".

Sep 12, 2026

Manis FriedmanHOST
20:00
The same is true also with those letters that are written large in the Tanakh.
Manis FriedmanHOST
20:05
There's an entire Aleph base, a whole set of Aleph through Toph that in various places in Torah are written large.
Manis FriedmanHOST
20:14
Like the Dalet of Echad and so on.
Manis FriedmanHOST
20:17
They come from a higher level.
Shimon NeubortHOST
20:00
The same is true also with those letters that are written large in the Tanakh.
Shimon NeubortHOST
20:05
There's an entire Aleph base, a whole set of Aleph through Toph that in various places in Torah are written large.
Shimon NeubortHOST
20:14
Like the Dalet of Echad and so on.
Shimon NeubortHOST
20:17
They come from a higher level.
Read Thru The Bible

Read Thru The Bible

Psalm 119

Sep 12 · 3 Mentions

YvonneHOST
0:33
And each stanza starts with the same letter of the Hebrew alphabet.
YvonneHOST
0:37
So, for instance, if you look at the top of Psalm 119 in your Bible, the ESV, it says Aleph.
YvonneHOST
0:44
You can't see it in English, but all of these verses start with Aleph.
YvonneHOST
0:48
Aleph is like the letter A.
YvonneHOST
0:49
And then from 9 through 16, all these start with the letter Beit, which is the second letter, like our letter B.
YvonneHOST
0:56
They all start with that.
Michael RydelnikHOST
17:51
And then I think, well, how come we have Rosh Hashanah and Yom Kippur, which are completely concerned with penitence and repentance from sin? One of the Prayers that we say at this season, a number of prayers are acrostics.
Michael RydelnikHOST
18:11
The first line starts with the letter Aleph and has a confession of sin, Alchet, and then it goes on, the next sentence is a confession of a sin with the letter Beit, the second letter in the Hebrew language, and it goes all the way to the end of the Hebrew alphabet.
Michael RydelnikHOST
18:32
And the emphasis is not just that it's a confession of sin, but we've committed every sin from A to Z. That's sort of the idea.
Michael RydelnikHOST
18:39
So there is a heavy emphasis on penitence.
AvivHOST
1:01
Shosh is the root.
AvivHOST
1:03
Then comes Pchina Aleph, Bet, Gimel, and Dalet.
AvivHOST
1:08
And Pchina Dalet... discovers that it really wants for there to be a created being, and it makes a restriction, meaning that from now on, it cannot directly receive the light.
AvivHOST
1:23
But the condition for the reception of the light is having a new kli called masakh, screen and reflected light or in other words it says i want to get to know the giver my root and only if i do and i will know for sure that he wants to give me and that i'm receiving not for myself but for him then i will receive from him and then i'll be able to enjoy by benefiting him, and he will enjoy benefiting

37 MINS LATER

AvivHOST
39:07
asking how is it related, it is the biggest Oviut that you can no longer work with is Dalet.
AvivHOST
39:16
The biggest Oviut that you can work with and fills the previous Potsov is Gimel.
AvivHOST
39:25
And afterwards, there are different discernments of Izdekhut, Gimel, Beit Aleph, Shoresh, until the emergence of the new thoughts of eventually you're left with Talet Gimel.
AvivHOST
39:39
And this is how the next heads calculate the next dotsov.
speaker_0HOST
0:48
Thus, he must create a created being, which is the desire to receive, that cascades along with the light that fills it through the four different discernments.
speaker_0HOST
1:01
Shosh is the root, then comes Bechina Aleph, Bet, Gimel, and Dalet.
speaker_0HOST
1:08
And Bechina Dalet... discovers that it really wants for there to be a created being, and it makes a restriction, meaning that from now on, it cannot directly receive the light, but the condition for the reception of the light is having a new kli called masakh, screen, and reflected light.
speaker_0HOST
1:32
Or in other words, it says, I want to get to know the giver, my root.
Mike SchmitzHOST
20:04
Sorry, in order, because of course, every verse starts with a letter of the alphabet, but in order.
Mike SchmitzHOST
20:09
So, you know, Aleph is the first letter of the Hebrew alphabet.
Mike SchmitzHOST
20:13
Bet is the second letter of the Hebrew alphabet.
Mike SchmitzHOST
20:15
Actually, that's where we get the term alphabet is from Aleph Bet, the first two letters of the Hebrew.
Mike SchmitzHOST
20:20
That style of writing is called an alphabetic acrostic or it's an acrostic, right? So why would Jeremiah confine himself to this acrostic way of writing this? Is it just for the challenge of starting every verse in order of the alphabet? I've heard someone explain it like this.
Mike SchmitzHOST
20:36
They said that Jeremiah's suffering, his grief, remember Jeremiah is the weeping prophet.
Shay SchachterHOST
0:04
As the Shkiah sets in, it will be Erev Rosh Hashanah.
Shay SchachterHOST
0:06
So what are some of the minhagim? What are some of the halachas with regard to Erev Rosh Hashanah in particular? Number one, there is a custom that is quoted in the Shulchan Aruch itself, in Simintaf Kuf Pei Aleph.
Shay SchachterHOST
0:18
It is a minhag that is not so well known, but it is very well documented.
Shay SchachterHOST
0:22
It is quoted in the tour and in the Shulchan Aruch, where it says that many have the custom that they fast on Erev Rosh Hashanah.

21 MINS LATER

Shay SchachterHOST
21:52
Egos has the same numerical value as Chet, which means sin.
Shay SchachterHOST
21:56
Chet is sin.
Shay SchachterHOST
21:57
Ches, Tes, Aleph.
Shay SchachterHOST
21:59
Egos is Aleph, Gimel, Vav, Zayin.
Yussie ZakutinskyHOST
18:49
That's the Shevet God in the Shvat and corresponds to this idea that even in Golos, the Rabban Hashem is still at least taking care of us in a Madrega of Svichon, a Madrega of Gimel Dalet.
Yussie ZakutinskyHOST
18:59
Ba God, Chaser Aleph.
Yussie ZakutinskyHOST
19:00
That's why the word, the first reference to Shevet God is Ba God, God has come.
Yussie ZakutinskyHOST
19:04
That's what Leah said.
Yussie ZakutinskyHOST
19:05
God has come, but it's missing an Aleph.
Yussie ZakutinskyHOST
19:08
Because that's the mitzias of God is that you don't see the Aleph in that type of Hashba.
Yussie ZakutinskyHOST
19:13
Because it's talking about a time of rebelliousness and time of Golos.
Yussie ZakutinskyHOST
19:17
But we're missing the Aleph.
Jake GrantHOST
22:23
Yeah.
Jake GrantHOST
22:26
So in addition to the apocryphal texts being brought back with the Sefer, you've also done some work with restoring the Aleph Tav and the restored names.
Jake GrantHOST
22:38
Could you talk a little bit about that? Well, I will say this book
Jeremiah SkibaHOST
22:42
is like very heavy and I scared the crap out of my cats with it yesterday.
Stephen PidgeonGUEST
23:26
I'll be happy to do that.
Stephen PidgeonGUEST
23:27
Yeah.
Stephen PidgeonGUEST
23:28
So Jake, the question you've asked about the Aleph Tav is something you and I discussed in North Carolina and you kind of breached the subject and I had a chance to meditate on it.
Stephen PidgeonGUEST
23:37
And, and I mean, I'm just going to tell you, the Aleph Tav has always been something special to us because I'll tell you how we discovered it.

46 more episodes mention Aleph.

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