Too Tired to Daven Maariv – Can You Make It Up?

Welcome to our next installment of L'man Yishmu.

This promises to be an exciting program with a lot of interesting questions.

Reminder again, L'man Yishmu is in partnership with Ask the Rav, and many of the questions that we discussed you could find on the Ask the Rav website with detailed and extensive Marimba Koyimism references.

So the question that was asked, first question, is as follows.

Someone asked me that he discovered many times there's pairs of film that the cover that exists on top of the film is so strong that it's very hard to remove it from the bias unless you use a lot of force.

And sometimes even with a lot of force, it's hard to do that.

I'm told, continues the person, that there's a certain batimacher that makes it this way.

He doesn't want people to take off the cover off the Shaliyat because he wants it to protect the batim, so the batim should stay always square and there shouldn't be any damage.

The question is, isn't there something that you're supposed to take off the mugging, the sheitel, this cover, when you put on tefillin? Perhaps it might even become puzzle if it's so strong that you can't take it off.

Is this a problem? Do we need to tell people who have such film that there's a problem with the cautious of their film until they take it off? The answer is, that there's no concern with the kashurs of such tfilin.

However, the right thing still is to take it off.

Let's discuss what could be the problems.

There's a concept called that the bias of the tfilin needs to be able to see the avir, the airspace.

Now, that concept... does not apply, according to Toi Svesvets writes this very clearly, this does not apply only in Tfilon Shel Resh.

So if you attach another bias, there's four batim in Tfilon Shel Resh, you attach, and we're talking about really attach a sod, another bias in Tfilon Shel Resh, then that would be a problem.

If you're talking about something which is purely a protection, it also has holes.

It's not covered on all sides.

there really shouldn't be a problem.

Now, Toises brings a bunch of different approaches, and one of the approaches is that Shema, perhaps, in the Tefillin Shadiyah, this won't be a problem, but the Rosh and other Rosh Hashanah don't have the word Shema.

The opinion that's been brought down on Halacha in the B'Siosef is that this Halacha only applies in the Tefillin Shadrash, and therefore, there really shouldn't be a problem.

The reality is, we know that the Rebbe had a cover on his Tefillin, The Fridig Rebbe did not have a cover on this tefillin.

The Rebbe writes this clearly in the letter, but this is my meaning.

And he knows that the Fridig Rebbe didn't have a cover on this tefillin because he saw the cover that comes with the tefillin is not cut out.

We know that according to Halacha, we're supposed to make sure that the yud of the tefillin touches oiz labayis.

Our modern day batim are designed such that the yud actually touches the ba'is because there's a cut, there's a hole, it's sliced, the cover in a way that the yud is always touching the ba'is and it's done that way that it even touches the ba'is even when you're not wearing it, when it's in its bag, in its film zekl.