eight times discusses whether my last kahuna has an owner whether a levy is high to give man as kahuna why levium don't give madness kahuna is a levy considered um we begin with the third raya that we have Regarding someone who damages Manus Kuhn, or if he's the Saturday's potter, we learned that Abel Baez is out on the road, and he's in a place he has no money, so he needs to take a Leketje Ganpea, a Maiser Oni, so he's allowed to take it.
But when he gets back home and he has his wallet again, he has to pay it back.
So it sounds like the Leket Shechem Pei has mamash owned by the Anayim, so so too.
The man is Kunash, should be owned by the Kehanim, right? The Shiddush of Eliezer.
Plus, who says that we're going to meet the Shiddush of Eliezer? And the Seyfet HaChonim say that The reason why this Baal Abayas is able to take, because in that moment he has the Din of an Oni Mashma that if he was an usher, he would have to pay it back.
It's just like damaging Ma'anes Kohuno, reading it, and Rav Chista said that he should be potter for that.
Over here we're talking about a midas chassid.
This is not the halacha.
It doesn't actually have an owner.
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eight times discusses whether my last kahuna has an owner whether a levy is high to give man as kahuna why levium don't give madness kahuna is a levy considered um we begin with the third raya that we have Regarding someone who damages Manus Kuhn, or if he's the Saturday's potter, we learned that Abel Baez is out on the road, and he's in a place he has no money, so he needs to take a Leketje Ganpea, a Maiser Oni, so he's allowed to take it.
But when he gets back home and he has his wallet again, he has to pay it back.
So it sounds like the Leket Shechem Pei has mamash owned by the Anayim, so so too.
The man is Kunash, should be owned by the Kehanim, right? The Shiddush of Eliezer.
Plus, who says that we're going to meet the Shiddush of Eliezer? And the Seyfet HaChonim say that The reason why this Baal Abayas is able to take, because in that moment he has the Din of an Oni Mashma that if he was an usher, he would have to pay it back.
It's just like damaging Ma'anes Kohuno, reading it, and Rav Chista said that he should be potter for that.
Over here we're talking about a midas chassid.
This is not the halacha.
It doesn't actually have an owner.