Bechoros Daf 32

Deit Tanya, because the brisa says, miser behemishel yasaymim, maychranay say, they may sell it.

Because those parts are not the edible parts, therefore they lack that kedusha, and you're allowed to sell them.

And the chedusha, the brisa, is you're allowed to actually inflate that cost and be mavlaya, the bosser within it.

So, explain to me this brisa.

First, we're saying the brisa could be sold without any kind of limitations.

And then we're saying you have to use havlah, which sounds like there is a limitation on the sale of it.

That's when you're allowed to use the Havla, when you're doing it for Yassimim.

It sounds like a non-Yassim, which could actually be a Yassim, but the Yassim's all grown up right now, so we don't give him halachas of a Yassim.

There's no kulas of a Yassim.

Then he wouldn't be able to use the Havla.

What's the difference between this, Bryce, and the Mishnah in Masech Tesukah that says, If you buy a lulav in Esrog during the Shemitah year, when you're not allowed to do business with Perishviyas, and the person who's purchasing is an Amaretz, so nice and light Esrog, but Matanah, give him the Esrog as a Matanah, because he can't pay for it, because he can't do business with Eshviyastika, Perish.

And there was a kasha in that Mishnah that what happens if the Meicher doesn't want to give it to the Yama'aretz? How can he get that Esrug? All you need to do is charge a little extra for the Lulav, and you're being Mavliah that cost of the Esrug into it.

So clearly, it's mutter to do Havla by the Deir Eis of Perishvias.

So why wouldn't you also be allowed to do it with a Meister Behema that's owned by the grown-up Yoseim? And for the Gemara, it's v'chilik.

Because hasim leim muhach ha-milsa.

By the Esreg, the Havla is not so muhach that you're selling an Esreg.

And therefore, we could be more meichel.

But ha-cha, by the Maiser Behemah, muhach ha-milsa.

It's clear that you're selling the Busser.

So that's all a biased understanding of the Bresa that we're talking about the Maiser Behemah of Yesayimim.