Shechita

Nishchata Achshav Henizgayer.

If it was shechted while he was still a Goy, the ch-- the moment of Shechita is the key to determine these Matanot.

Zeror Chalayim and the Keifa.

See, if it was shechted while he was still a Goy, patur, then he's patur from giving the Matanot.

So it sounds like you're supposed to take more and give it, and not what our Mishnah says.

So it says, Our Mishnah follows Rabbanan, the Apostle of the Shechita that's done above the Tabas HaGedola, and therefore the pika is not called the Beis HaShechita.

Whereas the Bressa assumes that Rabbi Hanin ben Antigonus, who is Machshir Hashchita, that's done above the Tabas HaGedola, all the way until the Shippu HaHakova, and therefore the Bressa calls that spot on the animal the Beis Hashchita.

And where we find that there's such a Machlokas, Titania, the Bressa tells us, Mugremes, that if a Shochet angles his knife, toward the end of the shchita, and he finishes the cut above the taba'as ha-gedola, inside the kovah, so psula, that's pasul, according to the Rabbanon.

And if not, you stole money of a coin.

For Hamatanes, which is the case of our Mishnah, you don't know when he converted before the Shechitah or after the Shechitah.

The issue of giving that shearing is when you shear it.

Was it shorn before he converted or after he converted? Pidyan HaBen, he'll be the same thing.

He owned the Potah before he converted.

And the Din of the Matanis, the Chiyuv of the Matanis, are Chal, Hevra, from the moment of Shechitah.

not from when the animal was alive.

When you shekh the animal, now the animal is mutter, to be eaten.

You have to give them money.

And if not, you stole money of a coin.

Fahamatonez, which is the case of our Mishnah, you don't know when he converted before the Shechitah or after the Shechitah.

The Hiv of giving that shearing is when you shear it.

We learned earlier in the Massechet, Mugremit.

What is mugremet? We learned one of the Pesulim in Shechitaz called Hagramah.

Hagramah is where you slaughter above the spot.

That's where the trachea is here.

So the Shechitaz, instead of slaughtering in the window of the trachea, he slaughters above it.

That was called, here, Hagramah.

So as a Mahloket, which spot is making the animal Hagramah? So it said, Hagramah mugremet Pesulah.

We learned earlier in the Massechet, Mugremit.

What is mugremet? We learned one of the Pesulim in Shechitaz called Hagramah.

Hagramah is where you slaughter above the spot.

That's where the trachea is here.

So the Shechitaz, instead of slaughtering in the window of the trachea, he slaughters above it.

That was called, here, Hagramah.

So as a Mahloket, which spot is making the animal Hagramah? So it said, Hagramah mugremet Pesulah.

But nevertheless, huchshuru b'damehach.

Rav Meir says that this l'om now is ra'uy l'kavel tumah, susceptible to receiving tumah, even though no liquid is passed on it, because the shchete itself made it fitting for, the blood of the schitter, I should be more careful in the word here, the blood of the schitter made it together with the rest of the animal, a susceptible to Tumah, Rabbi Shimon Omer, lawfully, Rabbi Shimon disagrees, and he says, no, the blood of Shechita itself isn't what makes even a regular animal susceptible to Tumah, rather it's the act of Shechita.

But the act of Shechita only helps the main animal, which now becomes kosher to Shechita.

Since it doesn't help the limb, this partially attached limb, because it partly touched him.

Therefore, the shcheta doesn't help with making this limb susceptible to Shema.

Now we continue the next part, and this is where we started on Shabbos this year.

So we'll do it quickly.

Remember, we were talking, Rabbi Meir and Rabbi Shimon, about this animal that has this partially attached limb or flesh, and then you chef the animal, and what happened? Rabbi Meir says, now this flesh that was hanging, or this limb that was hanging, is susceptible to receive Tumah through the Shechitah.

So it all depends on when it was Gershon.

If the Shechita happened before his Gair, it's going to be Potter, because at that point it was the Gai who Shechita.

But let's say I don't know whether or not it was Jew-owned at the time of the Shechita, Potter, because all of Haraya.

Rosh Hashanah.

Rosh Hashanah.