Bechorot 37 בכורות ל״ז

So I'm starting at the Mishnah, the last Mishnah on the Amud.

What does it mean? So it seems like Gimu B'nei HaKnesset is anybody.

Even the Kohen Galis doesn't help us.

It can only be shifted, not three people, mumche.

Okay, so Chachamim say three B'nei HaKnesset.

Rashi says over here, You see that Rashi there? The very last narrow lines of Rashi.

Just three regular people.

Rabbi Samlai, Rabbi Yudah and Messiah.

There's a shift of change here.

Other Samlai or Salma and Rabbi Yudah and Messiah.

That was Rebbe's nephew.

Tarvai, both of them, Yishuv ben Levi, said, Oh, I'm a Rebbe Samlai, Rebbe Yishuv ben Levi.

Yishuv ben Levi.

So it's a bit of a dispute who was the main source for this Shema.

So they're speaking now, remember, a Mishnah, the Mishnah speaks, the Mishnah speaking is essentially not for Yishuv ben Levi, it's speaking for anybody, for all over.

But this Mishnah, Rebbe Yishuv ben Levi says, Nothing much you can do with the Bechor.

Look at Rashi there, the very first one, Rashi at the bottom.

Not much you can do with the Bechor.

Right, I'm going to say it tomorrow, okay.

So over there, Rava says, that's fine, but that's only with regards to a mum muvhak.

Now what's a mum muvhak? Like we saw yesterday, for example, where the one eye is bigger than the other eye, or the arm's broken off, or whatever, something which there's no question about.

That's the story.

So God says, what's the Chirusha via? Tanina, where he learned.

A mishnah just said it.

A mishnah just said it a second ago.