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Darren PlatzkyHostRobertPanelistStudy Session ParticipantPanelistStudy Session ParticipantPanelist
Darren PlatzkyHostRobertPanelistStudy Session ParticipantPanelistStudy Session ParticipantPanelist
Uh, right, [Hebrew 4] we, we already asked the previous stuff, why mention it over here? We mentioned it over here because we would've been ...
You know, then the question was, what about on Yom Tov? What's the same thing on Yom Tov of something which it seems like it's a [Hebrew 6], okay? That you separate, you're pulling out the hair, not because you want to pull out the hair, but because you want to, you want to, you, you want to show the mum or because you want to set it aside for the, uh, for the sh- for the shechita.
Does he say [Hebrew 7] or maybe he would say it's okay 'cause at the end of the day, [Hebrew 8] and also it would be mutar.
And he went to ask Rab Hananel, and he came back and he said that Rav said [Hebrew 10] with regards to this din over here, with regards to the pulling of the hair.
And he came to Ravina, and he said to him, "Okay [Hebrew 11], if, if Rav said that [Hebrew 12] with regards to the moving of the hair and the, and, and, and the, and the, and the pulling out the hair, which is mutar with the Bechor, which is asur normally, but here you're doing it because [Hebrew 13] on Yom Tov as well, [Hebrew 14]." That's what he says.
Okay, everybody with me? Everybody clear, right? Now we know that in the whole of Masechet Shabbat, remember we learned it, there's a [Hebrew 20], Rabbi Shimon.
Mm-hmm.
The psika resha was, it's a euphemism if you cut off a chicken's head, so it's not gonna die.
[Hebrew 23]
In other words, something that, that there is no alternative to the outcome, right? Even though it's a, even though it's a [Hebrew 24], we say that even though you didn't intend to do that, it was obvious that was gonna be the event.
Uh, right, [Hebrew 4] we, we already asked the previous stuff, why mention it over here? We mentioned it over here because we would've been ...
You know, then the question was, what about on Yom Tov? What's the same thing on Yom Tov of something which it seems like it's a [Hebrew 6], okay? That you separate, you're pulling out the hair, not because you want to pull out the hair, but because you want to, you want to, you, you want to show the mum or because you want to set it aside for the, uh, for the sh- for the shechita.
Does he say [Hebrew 7] or maybe he would say it's okay 'cause at the end of the day, [Hebrew 8] and also it would be mutar.
And he went to ask Rab Hananel, and he came back and he said that Rav said [Hebrew 10] with regards to this din over here, with regards to the pulling of the hair.
And he came to Ravina, and he said to him, "Okay [Hebrew 11], if, if Rav said that [Hebrew 12] with regards to the moving of the hair and the, and, and, and the, and the, and the pulling out the hair, which is mutar with the Bechor, which is asur normally, but here you're doing it because [Hebrew 13] on Yom Tov as well, [Hebrew 14]." That's what he says.
Okay, everybody with me? Everybody clear, right? Now we know that in the whole of Masechet Shabbat, remember we learned it, there's a [Hebrew 20], Rabbi Shimon.
Mm-hmm.
The psika resha was, it's a euphemism if you cut off a chicken's head, so it's not gonna die.
[Hebrew 23]
In other words, something that, that there is no alternative to the outcome, right? Even though it's a, even though it's a [Hebrew 24], we say that even though you didn't intend to do that, it was obvious that was gonna be the event.
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