023a – Bechoros - Page 23a – 023a - הלוקח בהמה פרק שלישי בכורות דף כג, ע"א

So the Gemara continues and say that we learned in the Breise that That means according to the Rabbonon we learned that the entire mixture can be eaten in such a way that the Cholin should not receive Tumah.

But according to Rabbi Lazar, who holds that we need to take out from the mixture one saw, and we're going to say that that is the saw that fell in, the question is, do we need to be careful on the rest, that it shouldn't receive Tumah from the Trumah, that is Tomei which is in it or not.

And the Gemore, and the Braise responds that even according to the fruit that is left over, just as according to the Chachamim, true, you have to eat them in a way that it cannot be makabal, as we learned by the Rabboni that in all these cases, he makes sure that the other Tfuwa cannot receive Tumah.

So Ullah said, what is the reason that we have to be careful that they shouldn't receive Tumah? Why don't we treat this mixture as if it were totally Khulin? Because according to the Rabboni, the Truma Tomei was totally in this battle.

According to Rabelezer, besides the bittle, he also adds that you have to take a saw and to remove this from the Tarubis.

So why do we have to keep the rest in a way that it shouldn't be get Tomei? And the answer is...

He might bring a kav of chulim from another place.

And then he's going to mix another kav and something extra from this mixture.

Sovar, he thinks that...

He thinks that he's going to be Mavatel, the Kav of Chulin, that are Tomei and the majority of the Chulin that are taught.

But the truth of the matter is, he is not really Mavatel, because since there is in this mixture a little bit from the Truma Tomei that originally fell into there, So it comes out and it mixes in with the new Kav of Tamadik Yecholin.

So the little bit of Terumah Tmeiah adds up to the Kav of the Tamadik Yecholin.

So now we don't have anymore the minority of Tumah.

We have 50-50.

So that will wake up that Mashahu from the Tumah Tumayah that was absorbed in the bottle and it will wake it up from its Bittle that it was upon it and it goes back to its Tumah.

So from here, Rav Dimi proves that we see to Abaye, he proves to Abaye that the tumor that was in this battle can wake up from its situation of Bittel and to go back to be Matame.

And that's why the mayim to mayim that have been bottled in the tzir, we shouldn't mix them into the pot because when you're going to combine that water with the water of the cooked food, then they're going to wake up from their bittle and they'll go back to the original status of Tumah, like Rabbi Yumi said.

If you found that one tumour can wake up another tumour, can we then prove from that that also Tara, clean, can wake up tumour? That means that you can't prove from Ullah's Deen to the Halakhah of Sir because In the words of Ullah, the worry is that you might bring and through this it's going to wake up the tumor that has already been bottled in the mixture.