Oct 14, 2026 · 52 min · 10 segments
Jer 23:21-25:38, 2 Thes 2:1-17, Ps 84:1-12, Pr 25:15
If they had really stood in my council, they would have enabled my people to hear my words and would have turned them from their evil ways and their evil deeds.
Am I a God who is only near?" This is the Lord's declaration, "And not a God who is far away? Can a person hide in secret places where I cannot see him?" The Lord's declaration.
I had a dream.' How long will this continue in the minds of the prophets prophesying lies, prophets of the deceit of their own minds? Through their dreams that they tell one another, they plan to cause my people to forget my name as their ancestors forgot my name through Baal worship.
The prophet who has only a dream should recount the dream, but the one who has my word should speak my word truthfully.
I am against the prophets," the Lord's declaration, "who steal my words from each other.
I am against the prophets," the Lord's declaration, "who use their own tongues to make a declaration.
I am against those who prophesy false dreams," the Lord's declaration, "telling them and leading my people astray with their reckless lies.
It was not I who sent or commanded them, and they are of no benefit at all to these people." This is the Lord's declaration.
"Now, when these people or a prophet or a priest asks you, 'What is the burden of the Lord?' You will respond to them, 'What is the burden? I will throw you away.' This is the Lord's declaration.
As for the prophet, priest, or people who say, 'The burden of the Lord,' I will punish that man and his household.
'What has the Lord answered?' Or, 'What has the Lord spoken?' But no longer refer to the burden of the Lord.
For each man's word becomes his burden, and you pervert the words of the living God, the Lord of armies, our God.' Say to the prophet, 'What has the Lord answered you?' Or, 'What has the Lord spoken?' But if you say, 'The burden of the Lord,' then this is what the Lord says.
'Because you have said, "The burden of the Lord," and I specifically told you not to say, "The burden of the Lord," I will surely forget you and will throw you away from my presence, both you and the city that I gave you and your ancestors.
I will bring on you everlasting disgrace and humiliation that will never be forgotten.'" After King Nebuchadnezzar of Babylon had deported Jeconiah, son of Jehoiakim, king of Judah, the officials of Judah, and the craftsmen and metal smiths from Jerusalem and had brought them to Babylon, the Lord showed me two baskets of figs placed in front of the temple of the Lord.
One basket contained very good figs, like early figs, but the other basket contained very bad figs, so bad they were inedible.
The Lord said to me, "What do you see, Jeremiah?" I said, "Figs." The good figs are very good, but the bad figs are extremely bad, so bad they are inedible.
If they had really stood in my council, they would have enabled my people to hear my words and would have turned them from their evil ways and their evil deeds.
Am I a God who is only near?" This is the Lord's declaration, "And not a God who is far away? Can a person hide in secret places where I cannot see him?" The Lord's declaration.
I had a dream.' How long will this continue in the minds of the prophets prophesying lies, prophets of the deceit of their own minds? Through their dreams that they tell one another, they plan to cause my people to forget my name as their ancestors forgot my name through Baal worship.
The prophet who has only a dream should recount the dream, but the one who has my word should speak my word truthfully.
I am against the prophets," the Lord's declaration, "who steal my words from each other.
I am against the prophets," the Lord's declaration, "who use their own tongues to make a declaration.
I am against those who prophesy false dreams," the Lord's declaration, "telling them and leading my people astray with their reckless lies.
It was not I who sent or commanded them, and they are of no benefit at all to these people." This is the Lord's declaration.
"Now, when these people or a prophet or a priest asks you, 'What is the burden of the Lord?' You will respond to them, 'What is the burden? I will throw you away.' This is the Lord's declaration.
As for the prophet, priest, or people who say, 'The burden of the Lord,' I will punish that man and his household.
'What has the Lord answered?' Or, 'What has the Lord spoken?' But no longer refer to the burden of the Lord.
For each man's word becomes his burden, and you pervert the words of the living God, the Lord of armies, our God.' Say to the prophet, 'What has the Lord answered you?' Or, 'What has the Lord spoken?' But if you say, 'The burden of the Lord,' then this is what the Lord says.
'Because you have said, "The burden of the Lord," and I specifically told you not to say, "The burden of the Lord," I will surely forget you and will throw you away from my presence, both you and the city that I gave you and your ancestors.
I will bring on you everlasting disgrace and humiliation that will never be forgotten.'" After King Nebuchadnezzar of Babylon had deported Jeconiah, son of Jehoiakim, king of Judah, the officials of Judah, and the craftsmen and metal smiths from Jerusalem and had brought them to Babylon, the Lord showed me two baskets of figs placed in front of the temple of the Lord.
One basket contained very good figs, like early figs, but the other basket contained very bad figs, so bad they were inedible.
The Lord said to me, "What do you see, Jeremiah?" I said, "Figs." The good figs are very good, but the bad figs are extremely bad, so bad they are inedible.
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