Y Yevamos 80

Okay, so we have towards the bottom of the yarmulke, we're up to Eid-e-Akhar.

Eid-e-Akhar, ma'o she'in nemam b'shas mochama.

So the Mishnah said, if there's any reason for us to think that she didn't do exactly all the research, so then we don't trust her.

So if there's war in life in the place where she was, so we think maybe she didn't see her husband dead, But it's wartime.

So she took a couple, she made a couple of assumptions that might not be true.

She saw him on the battlefield.

She saw he was being surrounded by enemies, whatever it might be.

But you need bona fide real testimony.

So that's why we're not going to trust her because she also has a vested interest that she wants to be divorced.

What about Eid Echad? Eid Echad b'shas melchama.

So is the Eid Echad better than her? You see what the...

What the Pneu Moshe says, Because if it's something that's going to be revealed and it could be proven him wrong, he's not going to lie.

That applies to Milchama too, even if it's war.

But there's Milsa Davidi L'Gluyeh, right? It's if the guy walks in, I can say whatever I want.

I'm wrong.

I'm going to be undermined.

Or do you say at least part of the Naamanus is because of the risk? But generally, it's that the woman's going to check it out well.

And here she's not.

Because she relies on him.

She relies on him.

So that's the question.

So let's look at the following story.

There was somebody that came in the days of Rabbi.

There was somebody that came from a distant land.

And he said, You know about this guy? What's his story? He says he died.