- Speakers
- Shalom RosnerHost
So it says in the Mishnah, Again, in a regular case, a man divorces his wife and then takes his wife back, and then he dies.
So the halach is, at the moment that he died, if he still didn't have any children, then his brother does give him to the wife.
What's the chidish? What's the chidish? That you might have said that when he previously had divorced his wife, so then his brother is asr to his wife because it's grushas achiv, right? Just like eshes ach is asr to, a man can't marry his brother's wife, he can't marry his brother's divorced wife.
So therefore, You might say that once the divorced wife status kicks in, so then you might say, it's always going to be us, sir.
No, so the Mishnah says, once you go by the moment that the Zika kicked in, the moment of the death, and since the moment of the death, she is, so Yibam is a Mitzvah, you see the Karban Ha'edah, we don't say, what's the Kiddush of this line? We don't say, we don't say, That's the fancy Russian that the Bavli uses.
So if the first marriage has to do with the Zika, then the first marriage ended in Gershon.
A man is married to a woman, he divorces her, then he takes her back, and then he dies.
So in that case, there's a mitzvah of Yibam, and Rebbe Eliezer says not, but the same thing applies in the Durabana level.
Same thing if a man is married to a Yisoma, the case of where the mother and the brothers, the Pneumosha says, it's a rabbinic marriage, right? He's in a rabbinic marriage, and then the husband divorces, and then they get married again, and then he dies.
It's the same achlokes we have in a Daraisa marriage and in a Duraabanan marriage.
Note that a girl who was married in a Daraisa marriage, and then she had Gershon from the Daraisa marriage.
So it says in the Mishnah, Again, in a regular case, a man divorces his wife and then takes his wife back, and then he dies.
So the halach is, at the moment that he died, if he still didn't have any children, then his brother does give him to the wife.
What's the chidish? What's the chidish? That you might have said that when he previously had divorced his wife, so then his brother is asr to his wife because it's grushas achiv, right? Just like eshes ach is asr to, a man can't marry his brother's wife, he can't marry his brother's divorced wife.
So therefore, You might say that once the divorced wife status kicks in, so then you might say, it's always going to be us, sir.
No, so the Mishnah says, once you go by the moment that the Zika kicked in, the moment of the death, and since the moment of the death, she is, so Yibam is a Mitzvah, you see the Karban Ha'edah, we don't say, what's the Kiddush of this line? We don't say, we don't say, That's the fancy Russian that the Bavli uses.
So if the first marriage has to do with the Zika, then the first marriage ended in Gershon.
A man is married to a woman, he divorces her, then he takes her back, and then he dies.
So in that case, there's a mitzvah of Yibam, and Rebbe Eliezer says not, but the same thing applies in the Durabana level.
Same thing if a man is married to a Yisoma, the case of where the mother and the brothers, the Pneumosha says, it's a rabbinic marriage, right? He's in a rabbinic marriage, and then the husband divorces, and then they get married again, and then he dies.
It's the same achlokes we have in a Daraisa marriage and in a Duraabanan marriage.
Note that a girl who was married in a Daraisa marriage, and then she had Gershon from the Daraisa marriage.
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