Caroline KayeHost

It's hard to champion something that you're unsure about, even if you were taught well.

In recent times, our society has assumed that we no longer need the Bible or the religions that it underpins.

People might remember Sunday school stories or perhaps seeing famous biblical narratives portrayed in feature films.

And there's a real sense that the Bible is considered to be something to be wary of, or it's something remote and old-fashioned.

Other cultures seem to find a sense of connection, identity and belonging with their holy books.

So what has happened to the West's most important foundational texts? What kind of name do they have? And these are just some of the points that reside in the background to this series on Babel.

Over the years, life just gets in the way, time passes, people move on, and there is a residual sense that the Bible is rather old-fashioned, restrictive, disapproving and generally negative, caricatured as a series of thou-shalt-nots and rules that everyone seems to argue about.

Despite the negative stereotyping, more and more people are hungry to learn more about the Bible.

Where to start? In this series, we aim to see the biblical stories in a new way, drawing upon a wide range of religious and non-religious sources, scholarly treatments, academic considerations.

Putting together the various thoughts and opinions on biblical texts together gives us a richer idea of what's going on.

Things don't always line up, and there are possibilities for differing, contrasting meanings coexisting side by side.

We began with the Babel story because it demonstrates that important principle about diversity of thought and opinion.

And it is this unity of thought, which arguably means no actual thought, that God objects to.

He confuses their language, forcing difference in language, words, and thought.


It's hard to champion something that you're unsure about, even if you were taught well.

In recent times, our society has assumed that we no longer need the Bible or the religions that it underpins.

People might remember Sunday school stories or perhaps seeing famous biblical narratives portrayed in feature films.

And there's a real sense that the Bible is considered to be something to be wary of, or it's something remote and old-fashioned.

Other cultures seem to find a sense of connection, identity and belonging with their holy books.

So what has happened to the West's most important foundational texts? What kind of name do they have? And these are just some of the points that reside in the background to this series on Babel.

Over the years, life just gets in the way, time passes, people move on, and there is a residual sense that the Bible is rather old-fashioned, restrictive, disapproving and generally negative, caricatured as a series of thou-shalt-nots and rules that everyone seems to argue about.

Despite the negative stereotyping, more and more people are hungry to learn more about the Bible.

Where to start? In this series, we aim to see the biblical stories in a new way, drawing upon a wide range of religious and non-religious sources, scholarly treatments, academic considerations.

Putting together the various thoughts and opinions on biblical texts together gives us a richer idea of what's going on.

Things don't always line up, and there are possibilities for differing, contrasting meanings coexisting side by side.

We began with the Babel story because it demonstrates that important principle about diversity of thought and opinion.

And it is this unity of thought, which arguably means no actual thought, that God objects to.

He confuses their language, forcing difference in language, words, and thought.
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