However, a few times where he says, it's only if they did this, which means in private, quiet, is a treasure, something that's hidden.
So if only in private, they were and they decided to keep everything they were supposed to.
So then we can't accept them because since the public doesn't know about it, we're afraid they're just going to go back to their old ways.
However, if they did in public, so Everyone sees they were chaser, and they were keeping what they're supposed to, so then we can makabal them as they want us to.
If they did their things, meaning if they weren't keeping to what they were supposed to, but that was only matmanis, in private, so then we could accept them, because they didn't make a public chal Hashem.
It's only before Hashem, if they did what they were not supposed to do out in the open, so then they made a public chal Hashem, we're not able to accept them.
However, they both say, we're going to accept them either which way return awayward sons and so we see that there's always a chance for which means the king the government appointed him to be a tax collector and we said very uncomplimentary things about tax collectors in the previous daf So, we push him away from his chaveiros, he loses his chaveiros status, because now he's a tax collector.
And even Peyrash, if he leaves, he resigns from his job as a tax collector, still, Ein Mikal Ben Yisrael wouldn't accept him.
However, Chazul Limeir, then they went back to say that Pirash, if he left his job as a tax collector, then he's like everybody else, and we do accept him as a chaveir.
Now, Shabbat HaAsu, they were coming he prepared for them 400 chairs or couches basically something to sit on however eventually they heard that he became a gabbai that he was appointed as a tax collector so they sent a message to him let him go that which he finds chashuv, we're not going to show him chashivas and ask him questions if he's a tax collector.
However, Shalchel, who he sent him back a message, Hadribi, I was already chaser, I'm not a tax collector anymore.
Now, Rav Yosef, Amor Yosef explained, Tanino, we learned, Feresh, Piresh, even the person who left his job as a tax collector, Ein Mekabon, I say, wouldn't accept him as a chavar.
However, Rabba, Amor Yosef says, Tanino, the very same price it teaches, chashuv, that they retracted and said that if the person left his job as a tax collector, then he's like everybody else, everyone really could go to Ravun HaBarachiyah.
However, a few times where he says, it's only if they did this, which means in private, quiet, is a treasure, something that's hidden.
So if only in private, they were and they decided to keep everything they were supposed to.
So then we can't accept them because since the public doesn't know about it, we're afraid they're just going to go back to their old ways.
However, if they did in public, so Everyone sees they were chaser, and they were keeping what they're supposed to, so then we can makabal them as they want us to.
If they did their things, meaning if they weren't keeping to what they were supposed to, but that was only matmanis, in private, so then we could accept them, because they didn't make a public chal Hashem.
It's only before Hashem, if they did what they were not supposed to do out in the open, so then they made a public chal Hashem, we're not able to accept them.
However, they both say, we're going to accept them either which way return awayward sons and so we see that there's always a chance for which means the king the government appointed him to be a tax collector and we said very uncomplimentary things about tax collectors in the previous daf So, we push him away from his chaveiros, he loses his chaveiros status, because now he's a tax collector.
And even Peyrash, if he leaves, he resigns from his job as a tax collector, still, Ein Mikal Ben Yisrael wouldn't accept him.
However, Chazul Limeir, then they went back to say that Pirash, if he left his job as a tax collector, then he's like everybody else, and we do accept him as a chaveir.
Now, Shabbat HaAsu, they were coming he prepared for them 400 chairs or couches basically something to sit on however eventually they heard that he became a gabbai that he was appointed as a tax collector so they sent a message to him let him go that which he finds chashuv, we're not going to show him chashivas and ask him questions if he's a tax collector.
However, Shalchel, who he sent him back a message, Hadribi, I was already chaser, I'm not a tax collector anymore.
Now, Rav Yosef, Amor Yosef explained, Tanino, we learned, Feresh, Piresh, even the person who left his job as a tax collector, Ein Mekabon, I say, wouldn't accept him as a chavar.
However, Rabba, Amor Yosef says, Tanino, the very same price it teaches, chashuv, that they retracted and said that if the person left his job as a tax collector, then he's like everybody else, everyone really could go to Ravun HaBarachiyah.
The rest of this transcript — segmented and speaker-labeled, so you land on the exact moment something was said
Search every transcript — by keyword, by phrase, or by meaning, across every show Radar indexes
Trends — what is surging across podcasts, measured against its own baseline
Alerts — when a name you follow appears in a newly indexed episode
No account is needed to search Radar.