Tanya 152 – Igeres HaKodesh 11

K'azel rabba sein ezel, batel ritzayincha, So he learns that the pshat botol v'tzayimcha means that the person's sense of .

It's not, let's take an example.

If I tell you I have plans, I wanna do this, and I say no, I need you to do this, and you comply.

So you will mifatil your plans, but not your ratzen.

You still would have rather done X, Y, or Z, but you're mifatil your meise for my meise.

That's that type of betel.

Over here, we're talking about being mevatl, your ratzen, means that the things that you want, the etzem ritzonis, become batl to the ritzonis of HaKadosh Baruch Hu.

It's something, it's aligning a person's sense of ratzen.

So even things like which are like in this world, this is what a person wants.

All of it should become bottle between Ritzoyle.

In other words, is that your sense of Chios should be not because it's your Ratzin, but because it's HaKadosh Baruch Hu's Ratzin.

I want to add a point over here.

He starts off about, In other words, It's sort of, there's my sin.

There's the things a person does.

And then there is the aura, the ruach atavarim, so to speak, of where it's coming from.

So the muscle.

If you take a person who's, let's say, he's very, very selfish.

And he goes around doing chassarim to people because they're follow-ups or whatever it is.

So you're right in saying that this person's, this person's, in the ma'asech chassarim he does, there is an aura of selfishness and so on.

The ruach is the pnemius of it.

It's sort of what's the, what's the rotzen actually that is reflected from this po'ula.

So, if a person's chesek and taiva is physical, then even the Meissen that he does that are not physical are going to have that type of ruach.

There's just no way around it.