Bhagavad Gītā Chapter 10

now we will begin chapter 10. so the first verse goes uh very uh very clearly and then very elaborately on this word but then this is this these this term is um is clearly elucidating that there is a Supreme Being.

So, as you're all wonderful Vaishnavas, I'm going to skip that, but, Bhūya eva maha baho, bhūya eva maha, maha means great, baha, mighty armed, oh maha, bhūya eva, again, oh mighty arm, Arjuna, bhūya eva maha baho, śreṇa me, just here, me, paramam bachaha, my supreme bachaha instruction.

Therefore, I will speak for your benefit.

As we remember this suffix, means I'm the one doing it.

So I will speak for your benefit.

And so, na me vidhu sura ganas.

Now he's, now he's, abhuyaeva means he is again continuing this essence that is brought from the ninth chapter.

And so, na me vidhu sura ganas.

Na, na me, na me vidhu.

Vidhu means to know.

Not me knowing.

Vidhu sura ganas.

The demigods, they don't know me.

Sura ganas prabhavam na maharsaya.

They don't know my origin or my energies or my existence.

This is prabhavam na maharishaya.

Now one may think, okay, this is maybe true for the devas because they have, they're mixed with the mode of passion.

But what about great sages? Great rishis of, not rishis of this world, rishis of the heavenly planets, the maharishaya.

Na mevindu suragana prabhavam na maharishaya.

Not even the great sages.

Aham adir hi devanam.

Because aham, I am, adir, I am their origin.

Like you have Adi Lila of the Chaitanya Charitimitra, the middle, the Madhya Lila, and the Antya, the end.

So Adi means the beginning or the origin.

So Aham Adirhi Devanam Maharshinam Sarvasya.