Tehillim 121

And so when we talk about Olam Haba, Olam Haba, the Rambam says, Olam Haba does not mean Haba in time.

That it does not exist yet and it will exist in the future.

That's not what Olam Haba means.

The Rambam says that at the end of Perachas of Hilchas Shuvah.

It's not because it doesn't exist now.

And this world that we're in will be lost.

There's another world.

This is hazeh and olam haba.

It comes afterwards.

No.

It exists now.

It exists now.

And it says, That's past tense.

You have hidden it already.

You have created it.

That life comes to a person after this world.

That life comes to a person after this world.

In this world, we're in a guf and a nefesh, and that's the world that's going to come afterwards.

This is the first world that we're in.

Olam Haba is the second world that we're in.

That's why it's called Olam Haba.

In terms of we will experience that, Next, we will experience.

The Ravid here says, It says the Ravid, it sounds like there's going to be a world that's destroyed and then created.

It's going to come afterwards.

Like the Gemara of 2000, 2000, 2000.