9 Days, When is a Siyum Appropriate?

So the Shulchan Aruch then continues in Sif Yud, "Yesh misha'omeish aanagim sh'eilecha basar beyamim ha'nezikim uchalin b'tav shul sh'nistas uva'am basar." That the Mechaber says that if-- according to, to the sheet this, that hold that it's asur, which according to Sefardim on a year like this is already, they actually have a Shavuot Shechal B'Tishri B'av almost as long as us.

They still have to say Selichos for Rosh Chodesh Av this year.

And they, the, the...

And us that do it for Rosh Chodesh, the halacha is they, they, that, uh, that it's, it's mutar to eat at hav shul sh'nistas uva'am basar.

Meaning, if you have a food that had meat cooked in it, but you're not actually eating the meat, we'll get back to this.

Like let's say a challenge, and you just make sure not to take the meat.

So the halacha is that that's mutar.

V'asurim b'basar oif, that I'll not eat chicken, u'basar m'luach, and you're not allowed to eat salted meat.

The yayin toisis, which the Gemara, the Gemara says is, means wine within three days of being pressed.

We'll get back to this in two minutes.

That also you, you're not allowed to drink.

So what we're saying over here is that not only is there an isur on the meat, but there's an isur on chicken.

There's an isur on meat that was already salted, which is not kasher l'misbeyach, which the Gemara tells us in relation to Chilul Yom Tov that ein simcha elave basar, that the ikar basar that brings real simcha is, uh, meat that was shechted within three days ago.

In case you wanna know why you're not happy, it takes more than three days to get the meat to your plate.

Maybe that's where our problems lie.

But our kapaim stating over here that afar pike, when it comes to the nine days, even that kind of meat and chicken is all asur.

The Mishnah Berurah though does point out that if let's say you have an adam chorev who can't eat milk, or an isha meneikes who finds it hard for a child to-- who can't eat milk because let's say her child is allergic to milk, and through her drinking milk it affects the child.

So there is a heter to eat mechale basar.

Again, person should ask a shailah.

But she'ete Mishnah Berurah, and this is the point that I'm bringing out, is that he should avoid not eating real meat.

In other words, such a woman is better off eating chicken than eating meat.

Meaning so although we put all of them in the same darga of isur, but when it comes to a time where we have a shas atrakh, we have to realize that there are things that are more asur and less asur, and therefore be'etzem she should be eating chicken as opposed to real meat.