Isaiah 76 (35)
Sep 16, 2026 · 16 min · 5 segments
Isaiah 76 (35)
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Sep 16, 2026 · 16 min · 5 segments
Isaiah 76 (35)
You see some Midbar Betziu.
The wilderness and the wasteland will rejoice over them.
This means, Yishalayim and Zion, which have been called Midbar and Siyu, will rejoice over the downfall of the Geboirei Sire, meaning the strong people of Sire, which is from Edom, basically.
And the desert will be glad.
And will blossom like a lily.
He explains that the whole entire world is a mixture of good and bad.
And that a lot of holiness is basically mainly hidden in places where it actually looks empty, like the midbar.
Just like a midbar looks completely empty.
But really there, that's where you can find really a lot of holiness.
And the idea is that even places that look completely devoid of Kaddishah, there's lots of Kaddishah over there.
And this is what the Pusik is telling us over here.
that even the midbah should rejoice because the aruvu, the mix of toiv v'rah that's mixed in, or even in the midbah, which looks empty of any toiv, there's still a lot of toiv over there, and by making the right tikkun, betifrach kecha batzeilis, and the raish paychas netzoitzis that are trapped will blossom like a lily.
And this is all a metaphor to say when the time of Mashiach comes, when will that be? It's when all the netzoitzis that are lost will be nesaleh, will be lifted up.
That's when the real happiness will be that Mashiach will come.
And this is what the Pussy continues.
it will blossom abundantly and will rejoice with joyous and glad song the glory of has been given to her The majesty of Kamal and Sharon.
These are places.
They will see the glory of Hashem.
So basically, what the Pusik is telling us here, that when the, as we read according to the Bais HaHadon, when the Bidur HaMetzot will be, all the places that will be, will be full of joy, because that will be the Tikkun Hashudim.
If we're talking about these, we can explain it a little bit.
What's the idea behind it? The Mephoshim explain that the idea behind it is, He wanted that his godly light, his awe, whatever that is, should be as well on this world.
If everything stayed, for instance, on top, let's say in the upper worlds, then you wouldn't see the You wouldn't see the light when you open, like you switch on a light in a room, or you put in a candle in a room, in a dark room, for instance.
suddenly you can see the power of the candle, as opposed to if it's just a candle in the middle of the day, you can't see it.
So, therefore, Hashem wanted that there should be sparks, which is these, they should fall down into the lowest of the places, as Rabbi Saharan says over here in the Midbar.
You see some Midbar Betziu.
The wilderness and the wasteland will rejoice over them.
This means, Yishalayim and Zion, which have been called Midbar and Siyu, will rejoice over the downfall of the Geboirei Sire, meaning the strong people of Sire, which is from Edom, basically.
And the desert will be glad.
And will blossom like a lily.
He explains that the whole entire world is a mixture of good and bad.
And that a lot of holiness is basically mainly hidden in places where it actually looks empty, like the midbar.
Just like a midbar looks completely empty.
But really there, that's where you can find really a lot of holiness.
And the idea is that even places that look completely devoid of Kaddishah, there's lots of Kaddishah over there.
And this is what the Pusik is telling us over here.
that even the midbah should rejoice because the aruvu, the mix of toiv v'rah that's mixed in, or even in the midbah, which looks empty of any toiv, there's still a lot of toiv over there, and by making the right tikkun, betifrach kecha batzeilis, and the raish paychas netzoitzis that are trapped will blossom like a lily.
And this is all a metaphor to say when the time of Mashiach comes, when will that be? It's when all the netzoitzis that are lost will be nesaleh, will be lifted up.
That's when the real happiness will be that Mashiach will come.
And this is what the Pussy continues.
it will blossom abundantly and will rejoice with joyous and glad song the glory of has been given to her The majesty of Kamal and Sharon.
These are places.
They will see the glory of Hashem.
So basically, what the Pusik is telling us here, that when the, as we read according to the Bais HaHadon, when the Bidur HaMetzot will be, all the places that will be, will be full of joy, because that will be the Tikkun Hashudim.
If we're talking about these, we can explain it a little bit.
What's the idea behind it? The Mephoshim explain that the idea behind it is, He wanted that his godly light, his awe, whatever that is, should be as well on this world.
If everything stayed, for instance, on top, let's say in the upper worlds, then you wouldn't see the You wouldn't see the light when you open, like you switch on a light in a room, or you put in a candle in a room, in a dark room, for instance.
suddenly you can see the power of the candle, as opposed to if it's just a candle in the middle of the day, you can't see it.
So, therefore, Hashem wanted that there should be sparks, which is these, they should fall down into the lowest of the places, as Rabbi Saharan says over here in the Midbar.
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