Mussar Study · Ways of the Righteous · Rabbi Aryeh Wolbe
Oct 15, 2026 · 11 min · 6 segments
Can cleanliness and humility truly shape our spiritual and personal growth? Join us as we explore this compelling question through the lens of the Orchos Tzadikim's Gate of Haughtiness. We unravel how…
"Amru lo" they would say, "Lehei honata holech?" Where are you going to? Hillel, where are you going? "Amar lahem lasos mitzvah" to do a mitzvah.
"Amru lo ma hi hamitzvah?" What is that special mitzvah that you're going to observe? "Amar lahem lirchot bamrachatz" I'm going to the bathhouse to wash myself, to cleanse myself.
"Amru lo vechi zo hi mitzvah?" Is this indeed a mitzvah? "Amar lahem hein" yes, indeed it's a mitzvah.
"Umah ikonin shel malachim" if with respect to the statues of kings that are set up in the altars and circuses, their caretakers polishes and washes them.
"Shema'amidin otam bebatei tartios ve'bebatei kirkesos mi shememun aleihem murkam umeshot-shotefam" think of your car.
Ani shenivreti betzelem Elokim" he says, "These are just their, their animals and their, and their statues." He says, "What about me? I'm a servant of the Almighty.
I, serving Hashem, have to be no less clean than the statues that they use for the kings." Why? "Shenivr'ti betzelem Elokim" I'm created in the image of Hashem.
"She'ne'emar ki betzelem Elokim asah adam" as the verse states, that God created man in the image of Hashem.
"Al achas kama ve'kam" even more so, we have to ensure that we're properly maintaining our cleanliness and hygiene.
"Ve'od ichsiv ki pal Hashem lema'anehu vechol hanizar bedvarim ha'eilu" and everyone who is cautious and careful about their cleanliness of their body "lsheim mitzvah v'lo kedei lizkashet v'lizgaus" for the sake of being a, a respectable, decent human being, a servant of Hashem, not to be arrogant, not to show off, not to be haughty.
"Afp'i she'eilu devarim nirim k'mogava" even if it looks to others and appears possibly as haughtiness.
"Keivon shekavanos lo Hashem shamayim" since your intention is for the sake of heaven.
"Amru lo" they would say, "Lehei honata holech?" Where are you going to? Hillel, where are you going? "Amar lahem lasos mitzvah" to do a mitzvah.
"Amru lo ma hi hamitzvah?" What is that special mitzvah that you're going to observe? "Amar lahem lirchot bamrachatz" I'm going to the bathhouse to wash myself, to cleanse myself.
"Amru lo vechi zo hi mitzvah?" Is this indeed a mitzvah? "Amar lahem hein" yes, indeed it's a mitzvah.
"Umah ikonin shel malachim" if with respect to the statues of kings that are set up in the altars and circuses, their caretakers polishes and washes them.
"Shema'amidin otam bebatei tartios ve'bebatei kirkesos mi shememun aleihem murkam umeshot-shotefam" think of your car.
Ani shenivreti betzelem Elokim" he says, "These are just their, their animals and their, and their statues." He says, "What about me? I'm a servant of the Almighty.
I, serving Hashem, have to be no less clean than the statues that they use for the kings." Why? "Shenivr'ti betzelem Elokim" I'm created in the image of Hashem.
"She'ne'emar ki betzelem Elokim asah adam" as the verse states, that God created man in the image of Hashem.
"Al achas kama ve'kam" even more so, we have to ensure that we're properly maintaining our cleanliness and hygiene.
"Ve'od ichsiv ki pal Hashem lema'anehu vechol hanizar bedvarim ha'eilu" and everyone who is cautious and careful about their cleanliness of their body "lsheim mitzvah v'lo kedei lizkashet v'lizgaus" for the sake of being a, a respectable, decent human being, a servant of Hashem, not to be arrogant, not to show off, not to be haughty.
"Afp'i she'eilu devarim nirim k'mogava" even if it looks to others and appears possibly as haughtiness.
"Keivon shekavanos lo Hashem shamayim" since your intention is for the sake of heaven.
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