From the Spectrum: Finding Superpowers with Autism
Sep 8, 2026 · 28 min · 15 segments
**The deeper challenge is not simply learning to see other people more clearly, but examining the person through whom the world is being seen.** How do you know when you’re seeing the world clearly?…
How are you going to understand how you see the world if you don't understand how you see yourself? Or maybe even a better way of saying this that is more complete is, How are you going to understand the world if you haven't examined the person through whom the world is being interpreted? Because none of us encounter the world from nowhere.
We like to imagine that we do.
We look around and think, there it is.
That is reality.
I see what happened.
I see the person.
I understand the situation.
I know what the person meant.
I know what they did.
I know what is wrong with them.
I tell them and I tell myself because I've learned this on myself.
If you receive an answer to one of your questions or you're interpreting something and that interpretation comes fast, it's probably incomplete.
You should consider that as incomplete.
We look at the world through ourselves, through our history.
Nothing about human life is singular.
All of these factors or life domains are entangled.
Our experiences, our expectations, our fears and desires and values, all of our wounds and our memories and our assumptions.
The things we love and the things we hate, the things we have learned to notice, and perhaps most dangerously of all, The things we don't even realize, we believe.
And then, after all of that has passed through us, we look at what remains and say, that's reality.
There it is.
But is it? That might be one of the oldest problems human beings have ever tried to solve.
They had been there since birth.
That the shadows moving across the wall in front of them weren't representations of reality.
How are you going to understand how you see the world if you don't understand how you see yourself? Or maybe even a better way of saying this that is more complete is, How are you going to understand the world if you haven't examined the person through whom the world is being interpreted? Because none of us encounter the world from nowhere.
We like to imagine that we do.
We look around and think, there it is.
That is reality.
I see what happened.
I see the person.
I understand the situation.
I know what the person meant.
I know what they did.
I know what is wrong with them.
I tell them and I tell myself because I've learned this on myself.
If you receive an answer to one of your questions or you're interpreting something and that interpretation comes fast, it's probably incomplete.
You should consider that as incomplete.
We look at the world through ourselves, through our history.
Nothing about human life is singular.
All of these factors or life domains are entangled.
Our experiences, our expectations, our fears and desires and values, all of our wounds and our memories and our assumptions.
The things we love and the things we hate, the things we have learned to notice, and perhaps most dangerously of all, The things we don't even realize, we believe.
And then, after all of that has passed through us, we look at what remains and say, that's reality.
There it is.
But is it? That might be one of the oldest problems human beings have ever tried to solve.
They had been there since birth.
That the shadows moving across the wall in front of them weren't representations of reality.
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