Breslov Torah - R' Nasan Maimon
Oct 12, 2026 · 47 min · 8 segments
Likutey Halakhos, Choshen Mishpat 2, Geneyva 3, Paragraph 6B. Speaker: Rabbi Nasan Maimon. Recorded on 2026-10-12.
Nasan MaimonHost
In my version, it's a subparagraph, "Ve'al ken al yi'de zeh kibeles habrachot." Rab Noson's law speaking about the, the topic of Yaakov Avinu and Esav as related to chapter 60 in Likutei Moharan.
"Ve'al ken al yi'de zeh kibeles habrachot," and therefore, it's by Yaakov Avinu dressing up like Esav, he received the brachot, "Shehu shefa ashirut gadol," which is a flow of tremendous wealth.
"Ki kol habrachot shekibeles hem shefah ashirut," because all of the berachot that Yaakov Avinu received then from his father, Yitzchak, are the, the, the flow of wealth.
"Komah shekosov," as it says there, "Ve yiten lekha haElokim mitahl hashamayim u mishman ha'aretz, verov dokan vesiroj," the, the major, major berachot that are given there.
"Ke'al yi'de sipurey ma'aseh," Rab Noson had shown the comparison between dressing the, the light of Torah in stories and Yaakov Avinu dressing like Esav through sipurey ma'aseh, "she'al yi'de zeh me'oren ma sheina," which wakes people up from their spiritual sleep.
"Al yi'de zeh zochein la'ashirut gadol," Rab Noson shows there in Likutei Moharan that that's one of the major factors that prepares a person to be able to receive great wealth.
"Ve daykah, miYitzchak kibl habrachah she'ashirut," and note, who's the one who gave the berachah of wealth to Yaakov Avinu? Yitzchak.
"Ki Yitzchak hu bechinat yirah gedolah," because Yitzchak Avinu represents major, major yirah.
"Bechinat g'vurot Yitzchak, she'al yi'de ha'yirah ha'zais zochein la'arichat yamim." And Rab Noson shows there in chapter 60 in Likutei Moharan that through yirah, a person is zocheh to long life.
The pasuk says, "Yirat Hashem tosif yamim," bechinat zoken dikdushah, holy aging.
"She'al yi'de zeh nimshach la'ashirut," which is what prepares a person to be able to receive a flow of wealth.
All pesukim that Rab Noson brings there in the beginning of chapter 60 in Likutei Moharan to show this.
"Ki Esav al yi'de shehitah es aviv," because Esav Harasha, by fooling, by tricking his father, "kitzayid be'iv," as the pasuk says, "He hunted him with his mouth." There's different ways to translate those words, "kitzayid be'iv." One of the ways is that, that the term tzitzait means to trap, that Esav trapped his father with his mouth by asking questions, seeming to ask big religious questions.
"She'ochal mitzedo," and as a result, Yitzchak Avinu ate from the huntings of his son, Esav.
"Al yi'de zeh rotzah lahatel pegam bechol habechinot," through this, Esav Harasha wanted to damage all the different parts that Rab Noson describes there in Likutei Moharan, all the different pieces.
Number two, "bechinat zoken," the aspect of zikkna dikdushah, which Rab Noson speaks about there.
"Shekol zeh nifgam al yi'de ma'achalei Esav," all of this was damaged by eating the food of Esav.
"Shehem ma'achalim shelo nisbarru," which are in the category of foods that are not yet refined enough for a person to be able to process them.
"She'al yi'de zeh ovdim hapanim chas v'shalom," and Rab Noson shows there in Likutei Moharan that when a person eats ma'achalim shelo nisbarru, that causes the person to lose their face, to lose that light.
"Ve nol tam lebechinat sheina chas v'shalom," and it causes the person to fall into spiritual sleep.
Any questions? "Ve zehu, vayiki zoken Yitzchak, va'techena einav meirot." When Yitzchak Avinu got older, his eyes became weak from being able to see.
In my version, it's a subparagraph, "Ve'al ken al yi'de zeh kibeles habrachot." Rab Noson's law speaking about the, the topic of Yaakov Avinu and Esav as related to chapter 60 in Likutei Moharan.
"Ve'al ken al yi'de zeh kibeles habrachot," and therefore, it's by Yaakov Avinu dressing up like Esav, he received the brachot, "Shehu shefa ashirut gadol," which is a flow of tremendous wealth.
"Ki kol habrachot shekibeles hem shefah ashirut," because all of the berachot that Yaakov Avinu received then from his father, Yitzchak, are the, the, the flow of wealth.
"Komah shekosov," as it says there, "Ve yiten lekha haElokim mitahl hashamayim u mishman ha'aretz, verov dokan vesiroj," the, the major, major berachot that are given there.
"Ke'al yi'de sipurey ma'aseh," Rab Noson had shown the comparison between dressing the, the light of Torah in stories and Yaakov Avinu dressing like Esav through sipurey ma'aseh, "she'al yi'de zeh me'oren ma sheina," which wakes people up from their spiritual sleep.
"Al yi'de zeh zochein la'ashirut gadol," Rab Noson shows there in Likutei Moharan that that's one of the major factors that prepares a person to be able to receive great wealth.
"Ve daykah, miYitzchak kibl habrachah she'ashirut," and note, who's the one who gave the berachah of wealth to Yaakov Avinu? Yitzchak.
"Ki Yitzchak hu bechinat yirah gedolah," because Yitzchak Avinu represents major, major yirah.
"Bechinat g'vurot Yitzchak, she'al yi'de ha'yirah ha'zais zochein la'arichat yamim." And Rab Noson shows there in chapter 60 in Likutei Moharan that through yirah, a person is zocheh to long life.
The pasuk says, "Yirat Hashem tosif yamim," bechinat zoken dikdushah, holy aging.
"She'al yi'de zeh nimshach la'ashirut," which is what prepares a person to be able to receive a flow of wealth.
All pesukim that Rab Noson brings there in the beginning of chapter 60 in Likutei Moharan to show this.
"Ki Esav al yi'de shehitah es aviv," because Esav Harasha, by fooling, by tricking his father, "kitzayid be'iv," as the pasuk says, "He hunted him with his mouth." There's different ways to translate those words, "kitzayid be'iv." One of the ways is that, that the term tzitzait means to trap, that Esav trapped his father with his mouth by asking questions, seeming to ask big religious questions.
"She'ochal mitzedo," and as a result, Yitzchak Avinu ate from the huntings of his son, Esav.
"Al yi'de zeh rotzah lahatel pegam bechol habechinot," through this, Esav Harasha wanted to damage all the different parts that Rab Noson describes there in Likutei Moharan, all the different pieces.
Number two, "bechinat zoken," the aspect of zikkna dikdushah, which Rab Noson speaks about there.
"Shekol zeh nifgam al yi'de ma'achalei Esav," all of this was damaged by eating the food of Esav.
"Shehem ma'achalim shelo nisbarru," which are in the category of foods that are not yet refined enough for a person to be able to process them.
"She'al yi'de zeh ovdim hapanim chas v'shalom," and Rab Noson shows there in Likutei Moharan that when a person eats ma'achalim shelo nisbarru, that causes the person to lose their face, to lose that light.
"Ve nol tam lebechinat sheina chas v'shalom," and it causes the person to fall into spiritual sleep.
Any questions? "Ve zehu, vayiki zoken Yitzchak, va'techena einav meirot." When Yitzchak Avinu got older, his eyes became weak from being able to see.
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