Tanya - 25 Elul 5786

This is what the Gemara says.

The Gemara says, what's going to be in El Hamaba? There's no eating, no drinking, no sleeping.

We're in a physical body and that's where the similarity ends.

Okay? We're godliness.

And then the Gemara says, they sit, they have crowns on their head.

Now the Rambam, he explains the chat in this.

But we learn there's being Gashmis.

But everybody agrees that a crown doesn't mean a crown.

In the Rambam, no one's going to be concerned with decorations.

We're going to be premium Zikr people.

So a crown is a moshach.

In El Mahabo, we're going to sit with crowns.

We're going to sit with the Sefer of Kolamon.

A crown is maketh.

Right? Very simple.

It surrounds, physically.

It's called chesed, because it's encompassing and surrounding.

And in El Mahabo, we're all going to wear crowns.

We're going to have a gila, Sefer of Kolamon.

There's a small difference.

In the moshach, from a crown, the crown is tacked on top of our head.

In the nimshlo, Sefer of Kolamon, we're going to experience Sefer of Kolamon internally.

V'hu, at this madrig of Seyf al-Kalam, it's an intermediate which binds.

The infinite line of the Ebershter, which is Keser.

And Mashiach's comment, that's going to radiate and reveal itself in this world, which of course means every single Jew, which is going to radiate and reveal itself in this world.

So because he explained that the which doesn't exist in the highest Gan Eden.

And therefore the biggest Nisham has come back into the physical body to be able to do physical mitzvahs to get the physical reward of Right? Now we can use another gemara, which we say at the end of the Mayn Al-Lashon.