Yeah,

yeah, yeah.

So the premise of this one, because remember, all of these things are faculties of our identity.

Yes, relationship.

Yeah, exactly.

We don't talk about that sometimes.

So when we think relationship...

That's sermon number 2296, the image of Christ.

Yes.

And if, and if it didn't say it that way, then I don't have to do it.

And that's categorically how we, like, categorically wrong when it comes to how we, how we treat scripture and how we observe scripture and what scripture says to us, um, because all the things that he would say, "I didn't come to abolish.

I came to fulfill." Right.

And if you, a- and woe to you who remove some of these things.

He's like, "Don't do it.

Don't remove even the, even the tiniest of things." And so we have to, we have to understand that and what that means in the new covenant.

Hmm.

Mm-hmm.

It's why they chose the route they chose during the Reformation to just kind of pull out.

So two kingdoms is you have the kingdom of the world and the kingdom of God.

True.

They separate those.

Um, seven mountains or dominionist camp would agree and go by control top-down, we are trying to bring the kingdom of heaven to the kingdom of Earth top-down.

So dispensationalism would keep them very separate, where historic would tend to combine Israel and the church.

Well, dispensationalism needs a strong national Israel, for sure So this might, me, somebody who doesn't, uh, uh, ascribe to any of the dispensational positions, this is why if we just look at the news, I can look at Israel, and people go, "What do you think about Israel? Are, are you for Israel?" I go, "As far as a political Israel, like as a stabilizing force in an unstable region, yeah, I'm pretty pro-Israel." But I don't need a strong national Israel to usher in the return of-

Yeah.

This is a part of negative world conversation right now.

And the loss of positive world was pastors, churches, organizations, whatever it may be, it goes beyond churches, but as a whole, positive world is gone now because nobody enters into the arena with trust first.

It's the suspicion first now.

What's your motivation for saying that? Yeah, so we get it.

We have to answer 55 questions.

Again, we're not saying don't ask questions.

yeah

view.

Yeah, because we can't, I think one of the things that gets underneath my skin real fast is when there's a conflation of issues.

So then it stops you from being able to actually have a conversation in good faith about an issue.

So for instance, when what gets conflated is the general offenses that happen, you know, in the normal everyday working of a church, and we call it church hurt, and that gets conflated with some of the absolute gross negligence, illegal, et cetera, et cetera, things that have happened.

And they are a smaller percentage.

We have to be so honest about that.

They're a smaller percentage.

So