And I don't know, do you want perhaps, Gabby, to just give a little bit of an overview of what the essay addresses so that the listeners can sort of be on the same page?

Sure, I will try to do it justice because it really is, it's quite a vast, you know, very, how would you say, yeah, inclusive essay that sort of very carefully, Dalia, I will add, is a philosopher by, you know, She studied philosophy.

And so her grasp of very complex, you know, theoretical texts, et cetera, is excellent.

And she goes on to sort of very carefully deconstruct a lot of the tenets of certain kinds of feminism.

and what is now known as quote-unquote white feminism and uses quote-unquote third world feminism to do that from various texts including Sherry Moraga, Gloria Anzalúa, Bell Hooks, Audre Lorde, et cetera.

And then from her own experience.

So she really takes the idea or the tenet that the personal is political to the heart of her essay.

How do we rewrite the world with the master's tools? Can we dig into that section a bit? Gabriella, can we start with you? Sure, thank you.

And I don't know, do you want perhaps, Gabby, to just give a little bit of an overview of what the essay addresses so that the listeners can sort of be on the same page? Yeah.

Sure, I will try to do it justice because it really is, it's quite a vast, you know, very, how would you say, yeah, inclusive essay that sort of very carefully, Dalia, I will add, is a philosopher by, you know, She studied philosophy.

And so her grasp of very complex, you know, theoretical texts, etc.

is excellent.

And she goes on to sort of very carefully deconstruct a lot of the tenets of certain kinds of feminism.

uh by and and what is now known as quote-unquote white feminism and and you know uses quote-unquote third world feminism to do that um from you know various texts including you know Sherry Moraga, Gloria Anzalúa, Bell Hooks, Audre Lorde, et cetera.

And then from her own experience.

How do we rewrite the world with the master's tools? Can we dig into that section a bit? Gabriela, can we start with you? Sure, thank you.

Sure,

I will try to do it justice because it really is, it's quite a vast, you know, very, how would you say, yeah, inclusive essay that sort of very carefully, Dalia, I will add, is a philosopher by, you know, She studied philosophy.

And so her grasp of very complex, you know, theoretical texts, etc.

is excellent.

And she goes on to sort of very carefully deconstruct a lot of the tenets of certain kinds of feminism.

and what is now known as quote-unquote white feminism and uses quote-unquote third world feminism to do that from various texts including Sherry Moraga, Gloria Anzalúa, Bell Hooks, Audre Lorde, et cetera.

And then from her own experience.

How do we rewrite the world with the master's tools? Can we dig into that section a bit? Gabriela, can we start with you? Sure, thank you.

Um, and I don't know, do, do you want perhaps, Gabby, to just give a little bit of an overview of, of what the essay addresses so that the listeners can sort of be on the same page?

Sure.

I, I will try to do it justice because it really is, it's a, it's a quite a vast, uh, you know, very, um, how would you say? Yeah, inclusive essay, uh, that sort of very carefully...

Dalia, I will add, is a philosopher by, you know, um, she studied philosophy.

But, uh, and so her grasp of very complex, um, you know, theoretical texts, et cetera, is excellent, and she goes on to sort of very carefully deconstruct a lot of the tenets of certain kinds of feminism, uh, by, and w- and what is now known as, quote unquote, "white feminism." And, and, you know, uses, quote unquote, "Third World feminism" to do that, um, from, you know, uh, d- various texts including, you know, Cherríe Moraga, Gloria Anzaldúa, uh, bell hooks, Audre Lorde, et cetera, um, and then from her own experience.

So she really takes the idea or, or the noti- you know, the, the tenet that, uh, the personal is political to her, the heart of her essay.

And so she goes on to argue and finesse sort of, you know, if feminism is to be a liberatory movement, or if the women's movement is about liberation, then we really have to be wary and careful of, you know, as Cristina mentioned, these exclusio- you know, these practices of exclusion, of, uh, the classist and racist, uh, elements that are not like the exception of feminism, but are also to be found at its roots.

How do we rewrite the world with the master's tools?" Can we dig into that section a bit? Uh, Gabriela, can we start with you?