Jeremy GolkerHost
And therefore the whole point is that even though there's not a Kezais of pure Chometz, it's just you've got to reckon all the other stuff that it's mixed with.

and you can still be over Baal Yireh, Baal Yimotzer, even though you haven't got a kazayis of pure Chometz.


That when there isn't an actual kazayis of proper chomets in a Kedah Chilas Pras, there isn't even a love.

And However, what we're talking about in this siman is, in terms of, and there, you will be over, even though you haven't got a kazayas of pure chomets.

Because all the pieces of, it's like putting one kli, and therefore they combine together, and that creates a kazayas of chomets together.

Now, we're talking about the Tarevis of Chomets and other things, and the other things are Eina Mine, they're not the same type.

For those who are of the opinion that Tamke Ikadareisa, you know, famous Yeredeha Sugya of Issa Vaheta, of tam ki iqa, that a tam of the issa, even though it's not the actual issa, is still osmina toira.

But if this tarovus over here is minba minna of the same type, it could go in kemach shal tvur chamutza.

The minna toira is... it's uh it's it's only a rave which is uh needed to be bottled and therefore it's and therefore minatario certainly can hold on to it if you can eat it you can definitely uh hold on to it however they don't hold on to it because you might come to eat it on pesach but sorry and you've got to therefore get rid of it before Pesach and if you remember on Pesach itself then on Pesach itself you should be Mavaret but if it's now post Pesach then it's actually Mavaret because there's no because there's no because there's no because there's no because there's no And so too, if there is a bitl of shishim against the Chomet, even which is more stricter, true, the issa of mashu would asser it, but that's only midra bonon.

And therefore the whole point is that even though there's not a Kezais of pure Chometz, it's just you've got to reckon all the other stuff that it's mixed with.

and you can still be over Baal Yireh, Baal Yimotzer, even though you haven't got a kazayis of pure Chometz.


That when there isn't an actual kazayis of proper chomets in a Kedah Chilas Pras, there isn't even a love.

And However, what we're talking about in this siman is, in terms of, and there, you will be over, even though you haven't got a kazayas of pure chomets.

Because all the pieces of, it's like putting one kli, and therefore they combine together, and that creates a kazayas of chomets together.

Now, we're talking about the Tarevis of Chomets and other things, and the other things are Eina Mine, they're not the same type.

For those who are of the opinion that Tamke Ikadareisa, you know, famous Yeredeha Sugya of Issa Vaheta, of tam ki iqa, that a tam of the issa, even though it's not the actual issa, is still osmina toira.

But if this tarovus over here is minba minna of the same type, it could go in kemach shal tvur chamutza.

The minna toira is... it's uh it's it's only a rave which is uh needed to be bottled and therefore it's and therefore minatario certainly can hold on to it if you can eat it you can definitely uh hold on to it however they don't hold on to it because you might come to eat it on pesach but sorry and you've got to therefore get rid of it before Pesach and if you remember on Pesach itself then on Pesach itself you should be Mavaret but if it's now post Pesach then it's actually Mavaret because there's no because there's no because there's no because there's no because there's no And so too, if there is a bitl of shishim against the Chomet, even which is more stricter, true, the issa of mashu would asser it, but that's only midra bonon.
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