The Mordy Shteibel’s Podcast (Rabbi Binyomin Weinrib)
Shabbos in Ishbitz – Noach (5787) United Nations or Beis HaMikdash: What Makes Unity Real?
Oct 15, 2026 · 49 min · 9 segments
- Speakers
- Binyomin WeinribHost
The Mordy Shteibel’s Podcast (Rabbi Binyomin Weinrib)
Oct 15, 2026 · 49 min · 9 segments
Tver Yosef makes a Pashto Diak on the first Pesach in the first posseg in the parasha.
But the Tferi Seisif, in a classic way, picks up on something that seems to be simple.
But as we'll see, this is mamash, the aside of what took place by the Dara Mabel and Dara Flaga.
Adam Rishon went ahead and Nathan Aitza asked, and from there, up until now, it was chaos.
The SDR is from Adam until now, it was total chaos, until ultimately, there was one of them who went ahead and, so to speak, regretted creating the world.
Like Rashi says, he was masking to those that said, the Balsam destroys the world.
Should we call them now, We know that the Chazal tells us, the Gemara tells us, that the Baruch Hashem went ahead and was Baruch Hashem created worlds and destroyed them, which Pashtos means all of that took place before Bereshish.
That period that took place from Adam HaRishon, from the beginning of creation up until now, it was also part of the worlds that were destroyed.
And that's why the Rosh Hashanah went ahead and destroyed the world in the Mabel.
But this is part of Borei Olamas Macharivon, part of the fact that the Rosh Hashanah created worlds and destroyed them.
by the Dar HaMabel and from Noach and on began the world of Tekin says it says it says it says it says it says it says it says it says it says it says it says it says it says it says it says it says it says it says it says it says it says it says it says it says it says it says it says it says it says it says it says it says it says it says it says it says it says it says it says it says it says it are put separate they're not put together they're not put in the posse together as adam and chava went ahead and had kyan and they had hevel no no it doesn't say that the tailor is kyan they gave birth to kyan and then it says and they went ahead and they gave birth again to his brother hevel which means it was kyan and it was hevel but the two brothers weren't two brothers the two brothers didn't get along as we see the first murder took place when kyan killed hevel so it was kyan and then they also gave birth to hevel but it doesn't say that what does it say The three brothers that take place, and all three brothers are connected.
This is the beginning of the Olam HaTikkun, where you're able to have three brothers, and as the Zohar HaKadosh says, they're three totally different people.
Tver Yosef makes a Pashto Diak on the first Pesach in the first posseg in the parasha.
But the Tferi Seisif, in a classic way, picks up on something that seems to be simple.
But as we'll see, this is mamash, the aside of what took place by the Dara Mabel and Dara Flaga.
Adam Rishon went ahead and Nathan Aitza asked, and from there, up until now, it was chaos.
The SDR is from Adam until now, it was total chaos, until ultimately, there was one of them who went ahead and, so to speak, regretted creating the world.
Like Rashi says, he was masking to those that said, the Balsam destroys the world.
Should we call them now, We know that the Chazal tells us, the Gemara tells us, that the Baruch Hashem went ahead and was Baruch Hashem created worlds and destroyed them, which Pashtos means all of that took place before Bereshish.
That period that took place from Adam HaRishon, from the beginning of creation up until now, it was also part of the worlds that were destroyed.
And that's why the Rosh Hashanah went ahead and destroyed the world in the Mabel.
But this is part of Borei Olamas Macharivon, part of the fact that the Rosh Hashanah created worlds and destroyed them.
by the Dar HaMabel and from Noach and on began the world of Tekin says it says it says it says it says it says it says it says it says it says it says it says it says it says it says it says it says it says it says it says it says it says it says it says it says it says it says it says it says it says it says it says it says it says it says it says it says it says it says it says it says it says it are put separate they're not put together they're not put in the posse together as adam and chava went ahead and had kyan and they had hevel no no it doesn't say that the tailor is kyan they gave birth to kyan and then it says and they went ahead and they gave birth again to his brother hevel which means it was kyan and it was hevel but the two brothers weren't two brothers the two brothers didn't get along as we see the first murder took place when kyan killed hevel so it was kyan and then they also gave birth to hevel but it doesn't say that what does it say The three brothers that take place, and all three brothers are connected.
This is the beginning of the Olam HaTikkun, where you're able to have three brothers, and as the Zohar HaKadosh says, they're three totally different people.
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