We continue, we're in Vayivarech David, and the Pasuk describes that the Ribono Shel Olam saw what we were going through in Mitzrayim.
Vateira es ani aveisenu bemitzrayim, the Ribono Shel Olam saw, you saw, we're talking to HaKadosh Baruch Hu.
You saw the pain of our fathers in Mitzrayim.
What does it mean that the Ribono Shel Olam saw? What does it mean the Ribono Shel Olam sees? We see in Shemoneh Esrei, Re'eva anyenu ve'riva riveinu, look at our riveinu, look at our anyenu.
What's the concept that the Ribono Shel Olam looks at something? There's a Pasuk in Shemuel regarding Chana.
Chana told the Ribono Shel Olam, Meroi sira be'ani amasecha.
If you see the pain that I'm going through.
It's interesting that in all three places, the focus is on ani.
In this Pasuk, Vateira es ani aveisenu bemitzrayim.
In Re'ena ve'anyenu, look at our ani, look at our any, look at our pain.
And by Chana, Meroi sira be'ani amasecha.
Look at the any, look at the pain that your maidservant is experiencing.
And the understanding is that sometimes a person can experience pain, but it won't necessarily generate a response from HaKadosh Baruch Hu.
HaKadosh Baruch Hu doesn't always respond to every circumstance.
Of course, every pain is calculated.
There's a reason for every bit of pain that a person, Rachmanutzelan, has to experience.
A person gets a kapara.
There are benefits to, chas v'shalom, a person experiencing yesura.
But the Ribono Shel Olam doesn't necessarily respond always when a person is experiencing pain.
The concept of re'iya, the concept of seeing by the Ribono Shel Olam means the Ribono Shel Olam is responding.
Seeing something makes a response, makes an impact.
Whatever you see makes an impact on you.
When we use the term that the Ribono Shel Olam sees, the Ribono Shel Olam always sees.
But when we use the term the Ribono Shel Olam should see the pain, the understanding is that the Ribono Shel Olam should respond, should see it and respond.
And that's what we're mentioning here, that the Ribono Shel Olam saw the pain of Klal Yisrael in Mitzrayim, and he responded.
We continue, we're in Vayivarech David, and the Pasuk describes that the Ribono Shel Olam saw what we were going through in Mitzrayim.
Vateira es ani aveisenu bemitzrayim, the Ribono Shel Olam saw, you saw, we're talking to HaKadosh Baruch Hu.
You saw the pain of our fathers in Mitzrayim.
What does it mean that the Ribono Shel Olam saw? What does it mean the Ribono Shel Olam sees? We see in Shemoneh Esrei, Re'eva anyenu ve'riva riveinu, look at our riveinu, look at our anyenu.
What's the concept that the Ribono Shel Olam looks at something? There's a Pasuk in Shemuel regarding Chana.
Chana told the Ribono Shel Olam, Meroi sira be'ani amasecha.
If you see the pain that I'm going through.
It's interesting that in all three places, the focus is on ani.
In this Pasuk, Vateira es ani aveisenu bemitzrayim.
In Re'ena ve'anyenu, look at our ani, look at our any, look at our pain.
And by Chana, Meroi sira be'ani amasecha.
Look at the any, look at the pain that your maidservant is experiencing.
And the understanding is that sometimes a person can experience pain, but it won't necessarily generate a response from HaKadosh Baruch Hu.
HaKadosh Baruch Hu doesn't always respond to every circumstance.
Of course, every pain is calculated.
There's a reason for every bit of pain that a person, Rachmanutzelan, has to experience.
A person gets a kapara.
There are benefits to, chas v'shalom, a person experiencing yesura.
But the Ribono Shel Olam doesn't necessarily respond always when a person is experiencing pain.
The concept of re'iya, the concept of seeing by the Ribono Shel Olam means the Ribono Shel Olam is responding.
Seeing something makes a response, makes an impact.
Whatever you see makes an impact on you.
When we use the term that the Ribono Shel Olam sees, the Ribono Shel Olam always sees.
But when we use the term the Ribono Shel Olam should see the pain, the understanding is that the Ribono Shel Olam should respond, should see it and respond.
And that's what we're mentioning here, that the Ribono Shel Olam saw the pain of Klal Yisrael in Mitzrayim, and he responded.
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