Tefila4Life Shiur 1131 Repeat (Vayevarech Dovid)
Sep 4, 2026 · 3 min · 2 segments
Why Is It Repeated?
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Sep 4, 2026 · 3 min · 2 segments
Why Is It Repeated?
V'chorayis imay ha-bris.
The Rabbi Nishlela made a bris with Avraham Avinu, and the bris was like the Pasuk continues to give the Eretz of the Kenani, Chiti, Amir, Prizi, Yavusi, and Girgashi.
And Avivigd Miller points out that the word V'charos is a Lashen Ha'iveh.
It's a present term.
It doesn't say V'charos, that he was Kairos Abris in past tense.
And it doesn't say V'atichros, that you will be Kairos with him Abris.
Meaning that we're saying that the Rebbeinu Sholelam was going to be Kairos Abris with Avivigd Miller.
It says, which basically means that there was a constant bris.
And he explains that we see the Rebbeinu Shalom repeated the bris multiple times to Avraham Avinu.
He quotes different times in Sefer Brashas that the Rebbeinu Shalom repeated the bris.
That's the term v'chareis.
It was a constant bris that the Rebbeinu Shalom made with Avraham Avinu.
And he explains, he says something fascinating.
What's the point that the Pesach is making? Because the more the Rebbeinu Shalom repeats it, the more Avraham Avinu will rely on it and act according to it.
And therefore the Rebbeinu Shalom repeated it again and again that Avraham Avinu should feel it and live with this bris.
So on one hand, it's a demonstration of the Rebbeinu Shlom's love towards Avraham Avinu, that he constantly repeated the bris again and again.
But number two, there's a lesson for us.
The more you repeat something, the more you feel it, the more you believe it.
That's why we constantly dive in again and again.
Sometimes a person wonders, why do we say the same tefillah again and again? The point is because these foundations are so important.
It's so important for us to internalize the concepts that we're saying in Psuket Dezimran and Tefillah.
That we have to keep repeating it.
Simply to help us feel it and help us believe it.
When you're saying these words, think for a moment, that the Rebbeinu Shalom repeated the bris multiple times, when we repeat psukim, or we repeat different parts of davening, we say it three times a day, and we say it again tomorrow, etc.
V'chorayis imay ha-bris.
The Rabbi Nishlela made a bris with Avraham Avinu, and the bris was like the Pasuk continues to give the Eretz of the Kenani, Chiti, Amir, Prizi, Yavusi, and Girgashi.
And Avivigd Miller points out that the word V'charos is a Lashen Ha'iveh.
It's a present term.
It doesn't say V'charos, that he was Kairos Abris in past tense.
And it doesn't say V'atichros, that you will be Kairos with him Abris.
Meaning that we're saying that the Rebbeinu Sholelam was going to be Kairos Abris with Avivigd Miller.
It says, which basically means that there was a constant bris.
And he explains that we see the Rebbeinu Shalom repeated the bris multiple times to Avraham Avinu.
He quotes different times in Sefer Brashas that the Rebbeinu Shalom repeated the bris.
That's the term v'chareis.
It was a constant bris that the Rebbeinu Shalom made with Avraham Avinu.
And he explains, he says something fascinating.
What's the point that the Pesach is making? Because the more the Rebbeinu Shalom repeats it, the more Avraham Avinu will rely on it and act according to it.
And therefore the Rebbeinu Shalom repeated it again and again that Avraham Avinu should feel it and live with this bris.
So on one hand, it's a demonstration of the Rebbeinu Shlom's love towards Avraham Avinu, that he constantly repeated the bris again and again.
But number two, there's a lesson for us.
The more you repeat something, the more you feel it, the more you believe it.
That's why we constantly dive in again and again.
Sometimes a person wonders, why do we say the same tefillah again and again? The point is because these foundations are so important.
It's so important for us to internalize the concepts that we're saying in Psuket Dezimran and Tefillah.
That we have to keep repeating it.
Simply to help us feel it and help us believe it.
When you're saying these words, think for a moment, that the Rebbeinu Shalom repeated the bris multiple times, when we repeat psukim, or we repeat different parts of davening, we say it three times a day, and we say it again tomorrow, etc.
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