003 – Cheshvan 3 - Igeres HaKodesh, Chapter 25 – ג' חשון – אגרת הקודש פרק כ"ה

And the Alter Rebbe over here, uh, was defending the Baal Shem Tov statement.

They didn't like-- Some people didn't like the Baal Shem Tov statement in Tzidkuz HaRimbosh, as quoted in Tzidkuz HaRimbosh, in which it stated that the Shechinah is dressing up in the Goy who is interfering the Yid from his davening.

And they said, "What does it mean the Shechinah is dressing up in the Goy?" And the Alter Rebbe explained that it's not...

It's, uh, I mean, they say resting.

The Alter Rebbe continues here like this.

"Okima duma li," the Alter Rebbe says...

And here also you see the Alter Rebbe is defending him very strongly.

He says, "It's not the language that they use." They said resting versus vested in this [Hebrew] because sh-sheida, the Shechinah sheida would mean that the Shechinah is openly there, but a Goy, we don't say the Shechinah is sheida.

The Baal Shem Tov says that means that the Aibishter wants the person to daven even stronger, and that's why the Aibishter is resting in the Goy.

Resting is not the right word because that means begiluy, but there is a [Hebrew], there's a nitzutz.

As the Alter Rebbe explained yesterday, there are nitzutz, a spark of the Shechinah can also be called [Hebrew] we find in the Chumash various different things.

But the Alter Rebbe says, "Look, kima duma li, it seems to me, shet fisasom einom metzadid lu chalosh." This that they're chepping, that they're, uh, they're grabbing on, that they're, they're...

[Hebrew] They don't like the whole idea.

It's not whether it's resting or it's dressed up.

They don't like the whole idea to say that the Shechinah dresses up in the Klipus.

She ein lahem emunah bema shekasuv haArizaal beSefer HaGilgulim.

I don't know the history behind it, but they don't have the belief in the, uh, Arizaal's writing in the Sefer HaGilgulim, um, in which the Arizaal writes and he, um, he, he, he says that, um, they come from the Klipus, and they come that the-- from the Klipus, and the Klipus have in themselves vested sholat ahadun vadun laraloi.

He said before, zelu maze.

So they don't believe b'chalal in Sefer HaGilgulim.

'Cause he says-- Because in the Sefer HaGilgulim, he writes about the Klipus, that the Klipus get a spark from, from Hashem, from the Shechinah.

They have a spark.

So what's the difference between Klipus and Goy? She im yirtzu lechalek ben Klipus haruchnim lo ivde gilulim hagashmiyim.

'Cause if they want to make a distinction between Klipus, which are spiritual, they could have a spark.

But a Goy, ivde gilulim, who's a gashmi, he's a Goy, can't have a spark from the Aibishter.

If that's the distinction, he says that's, that's not a good distinction.