So he's looking, in other words, people whose sense of life has become this world, and that's their little bubble, he wants him to order them that they should start life through a bigger picture.
A person supports himself, supports his wife and children, because that's the way Archimonde gave us, this sense of care and avid.
So I don't, and this is an ongoing point, We have a certain set of natural emotions that drive us to do what we're supposed to do.
And many of the activities that we do that are, generally speaking, correct is because of it.
A person wanting to take care of his wife and kids, it's sort of a basic sense, elementary type of care and ava.
Why is there such a rise above it? In other words, he's m'dayikob in the pasik.
You close your eyes and you say Hashem Echad, meaning nothing exists in the world except for HaKadosh Baruch Hu.
In other words, Hashem Echad is supposed to be, this is the focal point, because it's the only thing that really exists.
So, basically, he's pointing out a struggle between being Osikon on Yeru Elmhaze, and yet the Herring, the Echad, and there's nothing better than Sheparachu.
Li yos kolas hakeinu binu al malo ygar mayhu, kim lehach yos nafshes chelke lekus, v'mas yosim chesed chinam.
She says, the way in which, if we dehere our avodah is to be mashpia onto all the mitzvot, all the chalak alakai and the bria through our undertaking, then in that sense, we're doing mitzvot, we're doing mitzvot, we're doing mitzvot, we're doing mitzvot, we're doing mitzvot, So my sense has to be that I am being, HaKadosh Baruch Hu has allowed me to be doymet to him in the sense that I'm the mashpech, he is everything.
So he's looking, in other words, people whose sense of life has become this world, and that's their little bubble, he wants him to order them that they should start life through a bigger picture.
A person supports himself, supports his wife and children, because that's the way Archimonde gave us, this sense of care and avid.
So I don't, and this is an ongoing point, We have a certain set of natural emotions that drive us to do what we're supposed to do.
And many of the activities that we do that are, generally speaking, correct is because of it.
A person wanting to take care of his wife and kids, it's sort of a basic sense, elementary type of care and ava.
Why is there such a rise above it? In other words, he's m'dayikob in the pasik.
You close your eyes and you say Hashem Echad, meaning nothing exists in the world except for HaKadosh Baruch Hu.
In other words, Hashem Echad is supposed to be, this is the focal point, because it's the only thing that really exists.
So, basically, he's pointing out a struggle between being Osikon on Yeru Elmhaze, and yet the Herring, the Echad, and there's nothing better than Sheparachu.
Li yos kolas hakeinu binu al malo ygar mayhu, kim lehach yos nafshes chelke lekus, v'mas yosim chesed chinam.
She says, the way in which, if we dehere our avodah is to be mashpia onto all the mitzvot, all the chalak alakai and the bria through our undertaking, then in that sense, we're doing mitzvot, we're doing mitzvot, we're doing mitzvot, we're doing mitzvot, we're doing mitzvot, So my sense has to be that I am being, HaKadosh Baruch Hu has allowed me to be doymet to him in the sense that I'm the mashpech, he is everything.
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