Bechoros 31a
Oct 23, 2026 · 11 min · 7 segments
1\. One may not examine his own bechor, but may examine his own korbanos
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Oct 23, 2026 · 11 min · 7 segments
1\. One may not examine his own bechor, but may examine his own korbanos
All of these things we discussed in the previous braisa we just ended with about a haver and a levi or a coin that they need to accept all the dinim associated with them to be part of the club.
That they went back to their evil ways.
from beforehand and they don't they don't do what they actually accepted to do says they can never be re-accepted they've been kicked out of the club for a permanent lifetime ban so we heard in the first version says it depends if they uh We're doing the bad stuff in hiding.
But in public, they were fromyered.
They have the TV at home hidden between two cupboards, behind two cupboards.
But in public, they're wearing the strimel and the kapota with the tzitzit outside.
Then you can't ever accept them again because they are not consistent.
They just want to be accepted in public.
But they have no interest in actually keeping their lachas.
But if the opposite, if they do the bad stuff in public, but actually in the house they're very strict, then you can assume that they can do teshuvah.
If they did the bad stuff in hiding at home, then you can accept them because at least in public, they are not doing these bad, not doing what you say in public is more than it is if you don't do it at home.
If you do it at home, it's bad, but it's not So you haven't done here and therefore we can still accept you.
But if in public, you don't keep all these things, then We can never accept you.
Okay.
And that, that there's two, I think are very interesting.
We see it also in our personal lives.
There's this difference between doing a various in hiding and doing a various in public.
And each one has its own promising thoughts behind it.
And also its own very serious thoughts.
the problems behind it.
And then you have this fourth opinion, they say, it doesn't matter what, whether the guy went back on what he said in public or in private, you can still accept him later on.
It's never too late because the prophet says, return my wild children, right? Even those who in public are considered shofavim, sinners that can be, they can come back and do teshuvah.
And beautiful ending.
We Paschan like the final opinion that we can always accept them.
It's never too late.
All of these things we discussed in the previous braisa we just ended with about a haver and a levi or a coin that they need to accept all the dinim associated with them to be part of the club.
That they went back to their evil ways.
from beforehand and they don't they don't do what they actually accepted to do says they can never be re-accepted they've been kicked out of the club for a permanent lifetime ban so we heard in the first version says it depends if they uh We're doing the bad stuff in hiding.
But in public, they were fromyered.
They have the TV at home hidden between two cupboards, behind two cupboards.
But in public, they're wearing the strimel and the kapota with the tzitzit outside.
Then you can't ever accept them again because they are not consistent.
They just want to be accepted in public.
But they have no interest in actually keeping their lachas.
But if the opposite, if they do the bad stuff in public, but actually in the house they're very strict, then you can assume that they can do teshuvah.
If they did the bad stuff in hiding at home, then you can accept them because at least in public, they are not doing these bad, not doing what you say in public is more than it is if you don't do it at home.
If you do it at home, it's bad, but it's not So you haven't done here and therefore we can still accept you.
But if in public, you don't keep all these things, then We can never accept you.
Okay.
And that, that there's two, I think are very interesting.
We see it also in our personal lives.
There's this difference between doing a various in hiding and doing a various in public.
And each one has its own promising thoughts behind it.
And also its own very serious thoughts.
the problems behind it.
And then you have this fourth opinion, they say, it doesn't matter what, whether the guy went back on what he said in public or in private, you can still accept him later on.
It's never too late because the prophet says, return my wild children, right? Even those who in public are considered shofavim, sinners that can be, they can come back and do teshuvah.
And beautiful ending.
We Paschan like the final opinion that we can always accept them.
It's never too late.
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