I want to start with the berries, because the berries are the part nobody expects.
On whichever Sunday fell nearest the 1st of August, people all over this country used to climb a hill.
Usually the local one, the one everybody knew by name, the one you could see from the end of the road.
They went up in their good clothes, carrying baskets, and they spent the whole day up there picking blaeberries.
You might know them as bilberries, little dark things that grow low down in the heather, smaller than a blueberry and about four times the flavour, and they stain your fingers a colour that sits somewhere between ink and a bruise.
If the berries were thick in the hill that day, everybody went home happy because it meant the harvest would come in well and if they were thin, people said less on the way down.
They call it Bilberry Sunday in some places, Garland Sunday elsewhere, Mountain Sunday and there were games up there and courting and food and in a good many places a fire lit on the top where everyone could see it.
Now, I love this for all the obvious reasons, but there's one thing about it I keep coming back to.
Nobody had to organise it.
Nobody sent word round.
Everybody simply knew, the way you know when the leaves have turned, that when the turn of the month came round, you went up the hill.
And that knowing had been handed down the line for such a long time that the people climbing had no idea who started it, or when, or why.
They were keeping a fiery light that somebody else had lit, somebody so far back that the name had come off it, like a label washed off a jar.
Today I want to talk about the people who lit fires for you, and then about the fires you have lit and will never hear or word about.
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I want to start with the berries, because the berries are the part nobody expects.
On whichever Sunday fell nearest the 1st of August, people all over this country used to climb a hill.
Usually the local one, the one everybody knew by name, the one you could see from the end of the road.
They went up in their good clothes, carrying baskets, and they spent the whole day up there picking blaeberries.
You might know them as bilberries, little dark things that grow low down in the heather, smaller than a blueberry and about four times the flavour, and they stain your fingers a colour that sits somewhere between ink and a bruise.
If the berries were thick in the hill that day, everybody went home happy because it meant the harvest would come in well and if they were thin, people said less on the way down.
They call it Bilberry Sunday in some places, Garland Sunday elsewhere, Mountain Sunday and there were games up there and courting and food and in a good many places a fire lit on the top where everyone could see it.
Now, I love this for all the obvious reasons, but there's one thing about it I keep coming back to.
Nobody had to organise it.
Nobody sent word round.
Everybody simply knew, the way you know when the leaves have turned, that when the turn of the month came round, you went up the hill.
And that knowing had been handed down the line for such a long time that the people climbing had no idea who started it, or when, or why.
They were keeping a fiery light that somebody else had lit, somebody so far back that the name had come off it, like a label washed off a jar.
Today I want to talk about the people who lit fires for you, and then about the fires you have lit and will never hear or word about.