Rashi says even behemoth vechayis were nizkakim leshe'einan minan.
Rashi says even the behemoths and the chayis were perverted at the time of the mabul.
And really, you could ask yourself the question, a behemoth has no bechira.
So what does that mean, the behemoths and the chayis were, uh, were nizkakim leshe'einan minan? They can't be a rasha, behemoth and a chayi can't be a rasha.
They have no bechira, and therefore, lechayira, it wouldn't be relevant for the behemoths and the chayis to, uh, do something that's, uh, to be nizkak leshe'einan minan.
Every human being has bechira.
Correct, the Beis Ha'aron? Every human being has bechira.
Absolutely.
Some stronger than others, but everyone has bechira, and therefore a human being is responsible for his actions.
Every human being is responsible for his actions, but an animal is not.
Apparently, the vart is not that the animal was responsible.
The vart is that the human being has the ability to influence the world, and when a human being is acting properly, it impacts the world, and when he is acting improperly, it impacts the world the other way.
A person has an achrayut to understand that his actions have repercussions, and it makes an impact on every creature in the world.
We should, Be'ezras Hashem, be zocheh to understand that our actions make an impact and be zocheh to make a proper impact.
Rashi says even behemoth vechayis were nizkakim leshe'einan minan.
Rashi says even the behemoths and the chayis were perverted at the time of the mabul.
And really, you could ask yourself the question, a behemoth has no bechira.
So what does that mean, the behemoths and the chayis were, uh, were nizkakim leshe'einan minan? They can't be a rasha, behemoth and a chayi can't be a rasha.
They have no bechira, and therefore, lechayira, it wouldn't be relevant for the behemoths and the chayis to, uh, do something that's, uh, to be nizkak leshe'einan minan.
Every human being has bechira.
Correct, the Beis Ha'aron? Every human being has bechira.
Absolutely.
Some stronger than others, but everyone has bechira, and therefore a human being is responsible for his actions.
Every human being is responsible for his actions, but an animal is not.
Apparently, the vart is not that the animal was responsible.
The vart is that the human being has the ability to influence the world, and when a human being is acting properly, it impacts the world, and when he is acting improperly, it impacts the world the other way.
A person has an achrayut to understand that his actions have repercussions, and it makes an impact on every creature in the world.
We should, Be'ezras Hashem, be zocheh to understand that our actions make an impact and be zocheh to make a proper impact.
The rest of this transcript — segmented and speaker-labeled, so you land on the exact moment something was said
Search every transcript — by keyword, by phrase, or by meaning, across every show Radar indexes
Trends — what is surging across podcasts, measured against its own baseline
Alerts — when a name you follow appears in a newly indexed episode
No account is needed to search Radar.