Wednesday Parshas Beraishis
Oct 7, 2026 · 2 min · 1 segments
Tikun!
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Oct 7, 2026 · 2 min · 1 segments
Tikun!
The Ribono shel Olam created a world where their default, the foundation was tohu va vohu, was emptiness.
And the Mefarshim explain that this is a-- not just something that happened then, but this is the way the Ribono shel Olam operates.
He creates a world that there is room for improvement, to give the human being the opportunity to make an impact in the world.
If the world would be perfect, we wouldn't have any makom to do anything.
But since there's room for perfection, Ribono shel Olam created the world specifically with chessronos, and therefore, we have the ability to change and make impact in the world.
So sometimes a person wonders why things seem to not be going the way they're supposed to go.
A person has to understand that part of the briyas ha-olam is tohu va vohu, and then the rebi-- and then the human being comes, "Ve'amra lekim yihi ohr." The Ribono shel Olam says, "Yihi ohr." Ohr represents Torah, ohr represents ruchniyus.
That's the human being's job, so to speak, to bring the ohr into the tohu va vohu.
When a person is focused on bringing tikkun and ohr to himself, to his mishpacha, to the world, that's our objective, that's our avodas Hashem.
We should, Be'ezras Hashem, be zocheh to yihi ohr, and the Ribono shel Olam will, Be'ezras Hashem, bench us with brachas, hatslachas, yeshuos, refuos shfa lanu, ulechol degaleinu, lechol mishpacheinu, lechol Yisroel.
Amen.
The Ribono shel Olam created a world where their default, the foundation was tohu va vohu, was emptiness.
And the Mefarshim explain that this is a-- not just something that happened then, but this is the way the Ribono shel Olam operates.
He creates a world that there is room for improvement, to give the human being the opportunity to make an impact in the world.
If the world would be perfect, we wouldn't have any makom to do anything.
But since there's room for perfection, Ribono shel Olam created the world specifically with chessronos, and therefore, we have the ability to change and make impact in the world.
So sometimes a person wonders why things seem to not be going the way they're supposed to go.
A person has to understand that part of the briyas ha-olam is tohu va vohu, and then the rebi-- and then the human being comes, "Ve'amra lekim yihi ohr." The Ribono shel Olam says, "Yihi ohr." Ohr represents Torah, ohr represents ruchniyus.
That's the human being's job, so to speak, to bring the ohr into the tohu va vohu.
When a person is focused on bringing tikkun and ohr to himself, to his mishpacha, to the world, that's our objective, that's our avodas Hashem.
We should, Be'ezras Hashem, be zocheh to yihi ohr, and the Ribono shel Olam will, Be'ezras Hashem, bench us with brachas, hatslachas, yeshuos, refuos shfa lanu, ulechol degaleinu, lechol mishpacheinu, lechol Yisroel.
Amen.