Aug 25, 2026 · 44 min · 11 segments
S01E03 Housing and Gender Equity: Shifting Roles and Building Inclusion in Asia-Pacific More than 1.6 billion people across Asia-Pacific live in inadequate housing, with women facing added barriers…
Anand BolimeraGuest
Liz SatowHost
Anabel AliGuest
For me, in my understanding, yes, equality refers to where you give equal treatment, equal opportunities, but not necessarily that all men and women are equal.

And I would like to take it a little further down, that not necessarily all women are also the same.

For example, if a single mother, a widow coming from tribal communities living in the rural areas, for her to achieve a similar kind of an equality is far different and difficult than when you compare with the advantaged persons.

I'm happy to note that the Indian Constitution, it recognizes this historical marginalization and therefore it has made approaches for affirmative action.

understanding that the issues of equality need to be achieved for to achieve that one needs to understand the marginalization historical marginalization so accordingly the government of India has also brought several programs that targeting tribal communities, or persons affected by the caste-based discrimination, whether it is a Dalit, a racial caste communities, or even the poor, urban poor, rural poor, or especially targeting the single mothers, knowing that the society is traditionally where the men holds the title and houses are registered in the name of the men, But for us to achieve gender equality means it is important that you need to have a design-based interventions where one can promote the joint titles or titles in favor of the women.

So therefore, one such example I could quote is we have a national flagship program called PMAY, Pradhan Mantri Awas Yojana, which is also called Prime Minister's Housing Scheme.

And some of the recent data that come from the PMAY indicates the joint holding of the homes constructed and handed over has reached almost close to 70% of where women either holding alone or with the family members.

So therefore, I think it is important that we need to recognize there are various barriers for us to achieve gender equality.

And for us to achieve that equality, one needs to be mindful about issues of equity.

Therefore, it calls for design interventions that will promote gender equality.

I mean, do you have any specific examples within our work of where we've done something slightly differently to promote equality?


We do begin with the person who is in the last, in the sense, a single mother, a widow, or a person with a disability.

By default, we include them as a part of the list to be selected for a housing program.

We have one such example from Haryana, one young mother with one girl child.

Initially, she was struggling, not having a safe home, not having electricity, not even having sanitation facilities.

But after partnership with the habitat, when she got a house, Her whole perspective to the life has changed.

She said, initially, I was struggling for basic issues of safety and security.

And also, the security has enabled her to pursue a different kind of a livelihood option.

For me, in my understanding, yes, equality refers to where you give equal treatment, equal opportunities, but not necessarily that all men and women are equal.

And I would like to take it a little further down, that not necessarily all women are also the same.

For example, if a single mother, a widow coming from tribal communities living in the rural areas, for her to achieve a similar kind of an equality is far different and difficult than when you compare with the advantaged persons.

I'm happy to note that the Indian Constitution, it recognizes this historical marginalization and therefore it has made approaches for affirmative action.

understanding that the issues of equality need to be achieved for to achieve that one needs to understand the marginalization historical marginalization so accordingly the government of India has also brought several programs that targeting tribal communities, or persons affected by the caste-based discrimination, whether it is a Dalit, a racial caste communities, or even the poor, urban poor, rural poor, or especially targeting the single mothers, knowing that the society is traditionally where the men holds the title and houses are registered in the name of the men, But for us to achieve gender equality means it is important that you need to have a design-based interventions where one can promote the joint titles or titles in favor of the women.

So therefore, one such example I could quote is we have a national flagship program called PMAY, Pradhan Mantri Awas Yojana, which is also called Prime Minister's Housing Scheme.

And some of the recent data that come from the PMAY indicates the joint holding of the homes constructed and handed over has reached almost close to 70% of where women either holding alone or with the family members.

So therefore, I think it is important that we need to recognize there are various barriers for us to achieve gender equality.

And for us to achieve that equality, one needs to be mindful about issues of equity.

Therefore, it calls for design interventions that will promote gender equality.

I mean, do you have any specific examples within our work of where we've done something slightly differently to promote equality?


We do begin with the person who is in the last, in the sense, a single mother, a widow, or a person with a disability.

By default, we include them as a part of the list to be selected for a housing program.

We have one such example from Haryana, one young mother with one girl child.

Initially, she was struggling, not having a safe home, not having electricity, not even having sanitation facilities.

But after partnership with the habitat, when she got a house, Her whole perspective to the life has changed.

She said, initially, I was struggling for basic issues of safety and security.

And also, the security has enabled her to pursue a different kind of a livelihood option.
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