A very powerful ayah, where Allah Subhanahu Wa Ta'ala says, "Do not say about those that have fought and, and been killed in the path of Allah Subhanahu Wa Ta'ala that they are dead." Bal ahyaa'un wa lakin la tash'uroon.
And there's a madh muttasil over here, stretching it for four to five counts that is so fitting to the meaning.
And over here in Surah Al-Baqarah, it's wa la taqulu liman yuqtalu fee sabeelillahi amwat, amwatun bal ahyaa.
In Surah Ali 'Imran, it's, "Wa la tahsabanallatheena qutiloo fee sabeelillahi amwata." Why? Because over there, the i'rab of amwata is maf'ool bihi thani.
For a mubtada, that's mahdoof, meaning it's supposed to be, "Wa la taqulu liman yuqtalu fee sabeelillahi hum amwat." But the hum is hidden, so amwat is the predicate.
A very powerful ayah, where Allah Subhanahu Wa Ta'ala says, "Do not say about those that have fought and, and been killed in the path of Allah Subhanahu Wa Ta'ala that they are dead." Bal ahyaa'un wa lakin la tash'uroon.
And there's a madh muttasil over here, stretching it for four to five counts that is so fitting to the meaning.
And over here in Surah Al-Baqarah, it's wa la taqulu liman yuqtalu fee sabeelillahi amwat, amwatun bal ahyaa.
In Surah Ali 'Imran, it's, "Wa la tahsabanallatheena qutiloo fee sabeelillahi amwata." Why? Because over there, the i'rab of amwata is maf'ool bihi thani.
For a mubtada, that's mahdoof, meaning it's supposed to be, "Wa la taqulu liman yuqtalu fee sabeelillahi hum amwat." But the hum is hidden, so amwat is the predicate.
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