Isaiah 71 (33:1 - 33:9)
Aug 30, 2026 · 14 min · 8 segments
Isaiah 71 (33:1 - 33:9)
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- Torah TeacherHost
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- Israel×8Tzedakah×3Shmita×3EgyptPharaoh
Aug 30, 2026 · 14 min · 8 segments
Isaiah 71 (33:1 - 33:9)
Woe to you, pillager, who has not been pillaged.
And you betrayer.
As Rashi explains, even though when you're doing the pillaging and the betraying, And that's all Begzaid is Hashem.
Hashem said that you should be the one to pillage and betray somebody.
Afili Hukhi should know it will come back to you as well.
You'll be pillaged and you'll be betrayed.
Because at the end of the day, nothing goes unchecked.
I, if you'll ask, if that's the case, why do I suffer if Hashem has said that this person should be pillaged? Yes, Hashem said that person should be pillaged.
But doesn't mean it has to come through you.
Doesn't mean it has to come in the way you've done it.
Like the Ramban answers, why Paray and Mitzrayim were pillaged? punished for their deeds, although Hashem said, and they were punished, because they didn't have to do it in the way, and they didn't have to choose to be the person to meet out the punishment.
Therefore, Mitzrayim was punished.
Same thing over here.
You're doing what Hashem is saying, that this person has to be punished, but Hashem didn't say it has to be you.
Hashem didn't say it has to be the way you're doing it.
We should discuss this Indian of Mitzrayim.
Medesh says over there that this pussy goes on to a rich person who Hashem has given him money.
And as the pussy says, all the money belongs to me and nothing belongs to you.
I've given it to you for one reason, because I felt that you're a good person that can handle my money properly.
And what does the Oisha do? He lends money to people.
They don't pay him back.
He takes away their money.
He takes away their car.
He takes away their clothes.
Woe to you, pillager, who has not been pillaged.
And you betrayer.
As Rashi explains, even though when you're doing the pillaging and the betraying, And that's all Begzaid is Hashem.
Hashem said that you should be the one to pillage and betray somebody.
Afili Hukhi should know it will come back to you as well.
You'll be pillaged and you'll be betrayed.
Because at the end of the day, nothing goes unchecked.
I, if you'll ask, if that's the case, why do I suffer if Hashem has said that this person should be pillaged? Yes, Hashem said that person should be pillaged.
But doesn't mean it has to come through you.
Doesn't mean it has to come in the way you've done it.
Like the Ramban answers, why Paray and Mitzrayim were pillaged? punished for their deeds, although Hashem said, and they were punished, because they didn't have to do it in the way, and they didn't have to choose to be the person to meet out the punishment.
Therefore, Mitzrayim was punished.
Same thing over here.
You're doing what Hashem is saying, that this person has to be punished, but Hashem didn't say it has to be you.
Hashem didn't say it has to be the way you're doing it.
We should discuss this Indian of Mitzrayim.
Medesh says over there that this pussy goes on to a rich person who Hashem has given him money.
And as the pussy says, all the money belongs to me and nothing belongs to you.
I've given it to you for one reason, because I felt that you're a good person that can handle my money properly.
And what does the Oisha do? He lends money to people.
They don't pay him back.
He takes away their money.
He takes away their car.
He takes away their clothes.
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