Sep 16, 2026 · 3 min · 3 segments
When Should The Talis Be Put On?
First of all, regarding the midig, to put on a talus at night, or at least, you're not supposed to put it on when I have to make a brocha at night, but it's important for a person to make sure.
Well, anyway, a person should be there earlier, because there's a mitzvah, according to everybody, as opposed to Shabbos and Yom Tov, according to But on Yom Kippur, there's a mitzvah of teisvah, which is why we begin a few minutes before Shkiah to be Yeitzeh, that din of separating from the Inuyim and Malacha a few minutes before.
There's no specific shiur discussion in the Pesachim, but even if a person does it just for a few minutes, you're Yeitzeh.
So a person should really make sure that he's in shul, or at least not to do Malacha or anything else close to Yom Kippur, not to be Mevatl, that mitzvah of teisvah of Yom Kippur.
And therefore, when you put on your talus, you're going to, it's still going to be day.
And then you can make a bracha on it.
The question is, once it becomes night, then it's a suffic if the The chiv of talis is based on when you put it on, or the chiv of talis is based on the beget.
So it's a machleik as we're sharing, and we would not make a bracha if a person put on the talis at night.
So if a person made it, usually not so shchich, because you're in shoal until the end of the dav, and they didn't take over the talis, so you don't put it back on.
And if a person goes to the bathroom at the rachlal, you don't make a new bracha anyway.
So usually at night it wouldn't be negev.
Once a person made the bracha by day, usually he's good for the rest of that night.
But akaponim, it's something to keep in mind, that a person should make sure he makes a bracha on his talis, By day, before Shkiel.
First of all, regarding the midig, to put on a talus at night, or at least, you're not supposed to put it on when I have to make a brocha at night, but it's important for a person to make sure.
Well, anyway, a person should be there earlier, because there's a mitzvah, according to everybody, as opposed to Shabbos and Yom Tov, according to But on Yom Kippur, there's a mitzvah of teisvah, which is why we begin a few minutes before Shkiah to be Yeitzeh, that din of separating from the Inuyim and Malacha a few minutes before.
There's no specific shiur discussion in the Pesachim, but even if a person does it just for a few minutes, you're Yeitzeh.
So a person should really make sure that he's in shul, or at least not to do Malacha or anything else close to Yom Kippur, not to be Mevatl, that mitzvah of teisvah of Yom Kippur.
And therefore, when you put on your talus, you're going to, it's still going to be day.
And then you can make a bracha on it.
The question is, once it becomes night, then it's a suffic if the The chiv of talis is based on when you put it on, or the chiv of talis is based on the beget.
So it's a machleik as we're sharing, and we would not make a bracha if a person put on the talis at night.
So if a person made it, usually not so shchich, because you're in shoal until the end of the dav, and they didn't take over the talis, so you don't put it back on.
And if a person goes to the bathroom at the rachlal, you don't make a new bracha anyway.
So usually at night it wouldn't be negev.
Once a person made the bracha by day, usually he's good for the rest of that night.
But akaponim, it's something to keep in mind, that a person should make sure he makes a bracha on his talis, By day, before Shkiel.
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