Aug 23, 2026 · 1 hr · 14 segments
This week’s Dharma Talk is entitled The Second Paramita…Guidepost and Guardrail by Lama Tom Broadwater. Ethics and the teaching of ethics are not a religious instrument for self righteousness but […]

So anyway, for the next couple months I'm going to be talking about the paramitas.

So what is a bodhisattva? A bodhisattva is a being who dedicates their life to awakening for the benefit of all beings.

And so we can, to the extent that we dedicate our lives for the benefit of others, we can call ourselves at least bodhisattvas in training.


And basically, there's different ways of defining them, but the one I like best is that they are movements of the mind that carry us across, across from self-centeredness to selfless openness, from isolated selfishness and selfish concerns to the liberation of all beings.


Paramitas, or virtues, are movements, again, movements of the mind that carry us to the shore of awakening.

These liberating actions begin with generosity, and I talked about that last month.

A very simple definition that Gampopa, in his Jewel Ornament of Liberation, discussed.

[laughs] So I wouldn't suggest you start out necessarily with this book, but...

So today I'm going to be talking about the virtue or the paramita of moral ethics or moral discipline.

Uh, and so to provide some continuity between last month's talk about generosity and today about, uh, moral discipline, I'll, I'll sort of explain it this way.

They, they say that generosity opens the closed fist of attachment, allowing space for us to love and take care of other people.

So anyway, for the next couple months I'm going to be talking about the paramitas.

So what is a bodhisattva? A bodhisattva is a being who dedicates their life to awakening for the benefit of all beings.

And so we can, to the extent that we dedicate our lives for the benefit of others, we can call ourselves at least bodhisattvas in training.


And basically, there's different ways of defining them, but the one I like best is that they are movements of the mind that carry us across, across from self-centeredness to selfless openness, from isolated selfishness and selfish concerns to the liberation of all beings.


Paramitas, or virtues, are movements, again, movements of the mind that carry us to the shore of awakening.

These liberating actions begin with generosity, and I talked about that last month.

A very simple definition that Gampopa, in his Jewel Ornament of Liberation, discussed.

[laughs] So I wouldn't suggest you start out necessarily with this book, but...

So today I'm going to be talking about the virtue or the paramita of moral ethics or moral discipline.

Uh, and so to provide some continuity between last month's talk about generosity and today about, uh, moral discipline, I'll, I'll sort of explain it this way.

They, they say that generosity opens the closed fist of attachment, allowing space for us to love and take care of other people.
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