Rabbi

I will bring the prayer, don't leave me.

How many percent of prayer? How many are there in 100 who pray? And when you were leaving the world, that was also the first of the twelve Rabbis.

And your last words were two words, Hukukullah, Hukukul Ibad.

My Ummah, do not leave Salah, do good to the poor.

I want people to consider that.

And, um, even though if you're a lawyer or accountant or just whatever you're doing, and you are, uh, being an ehrlich hayei, you're being a good eved Hashem, a servant of Hashem, that's wonderful.

But it's a special quality to be into Kiruv and Chinuch, and I want people to consider that.

So that's why I wrote the book, and that's what...

There's no question.

Uh, and thank God I had a second chance because when I decided to go back into chinuch, I had already married.

My wife thought she was marrying a, a lawyer, had to go back to her and then, you know, and ask her, this is what I want to do.

Is that okay? And she thought about it and she said, yeah, I, which was, I'm eternally grateful to her for doing that.

I'm going to show them.

He was a fighter.

I'm a fighter, Rabbi.

You know me.

I'm a fighter.

I'm going to keep them.

I'm going to show them.

You know, I'm not for or against things like AA, but I love the idea that the first thing they want you to do is own it and say, I am.

It's like saying, you should come in here and say, I am a sinner.

I have crookedness.

I am unworthy of anything and I need to fix that.

Because the alcoholic says, I am an alcoholic

with the full intent of not having another drink.

Just like the sinner can go, I am a sinner with the full intent of not sinning anymore.

But you got to start off looking yourself in the mirror and knowing what you are.

Yeah.

In contrast, the Water of the Womb version first appears in writing in, as I said, in 1994, in the work of a Messianic Jewish poet Rabbi, not sure what the term is there.

I'll come back to that in a moment.

Guy.

Your name and where you're calling from?

Well, I'm Rabbi.

Rabbi.

Calling.

Yeah.

[speaking foreign language] with tar.

So we see that the Chachamim are not concerned that somebody will leave and eat in a dark room just because of a foul smell.

[speaking foreign language] and neft is also another type of tar, and although it is quite flammable, meaning if the oil itself sets on fire, it could lead to a dangerous situation.

Nevertheless, the Chachamim are not concerned about that, since they assume one would be careful not to allow it to set on fire, and therefore you can use it to light candles on Shabbos.

Now the final opinion in our Mishnah is a very strict one, and that is Rabbi Tarfon, Rabbi Tarfon says [speaking foreign language] that one can only light using olive oil, because olive oil is absorbed the best and it gives the best flame, a very clear and still flame.

However, although the other opinions agree that it is preferable to use olive oil, nevertheless they still say that the rest of the oils are also permitted, except for the ones m- mentioned in the first Mishnah, as long as the other oils produce a somewhat good flame.